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  • But if the blotch remains in its place without spreading on the skin and is already dying out, it is merely the scab of the burn; the priest shall therefore declare the man clean, since it is only the scar of the burn. (Leviticus 12, 28)

  • If, however, he judges that the scall has remained in its place and that black hair has grown on it, the disease has been healed; the man is clean, and the priest shall declare him clean. (Leviticus 12, 37)

  • The priest who performs the purification ceremony shall place the man who is being purified, as well as all these offerings, before the LORD at the entrance of the meeting tent. (Leviticus 13, 11)

  • (This lamb he shall slaughter in the sacred place where the sin offering and the holocaust are slaughtered; because, like the sin offering, the guilt offering belongs to the priest and is most sacred.) (Leviticus 13, 13)

  • he shall order the infected stones to be pulled out and cast in an unclean place outside the city. (Leviticus 13, 40)

  • The whole inside of the house shall then be scraped, and the mortar that has been scraped off shall be dumped in an unclean place outside the city. (Leviticus 13, 41)

  • Then new stones shall be brought and put in the place of the old stones, and new mortar shall be made and plastered on the house. (Leviticus 13, 42)

  • It shall be pulled down, and all its stones, beams and mortar shall be hauled away to an unclean place outside the city. (Leviticus 13, 45)

  • After bathing his body with water in a sacred place, he shall put on his vestments, and then come out and offer his own and the people's holocaust, in atonement for himself and for the people, (Leviticus 15, 24)

  • These you shall place in two piles, six in each pile, on the pure gold table before the LORD. (Leviticus 23, 6)

  • It shall belong to Aaron and his sons, who must eat it in a sacred place, since, as something most sacred among the various oblations to the LORD, it is his by perpetual right." (Leviticus 23, 9)

  • The offerer shall not present a substitute for it by exchanging either a better for a worse one or a worse for a better one. If he attempts to offer one animal in place of another, both the original and its substitute shall be treated as sacred. (Leviticus 26, 10)


“O mal não se vence com o mal, mas com o bem, que tem em si uma força sobrenatural.” São Padre Pio de Pietrelcina