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Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She thought it was the gardener and answered him, "Lord, if you have taken him away, tell me where you have put him, and I will go and remove him." (John 20, 15)
He went to the High Priest and asked him for letters to the synagogues of Damascus that would authorize him to arrest and bring to Jerusalem anyone he might find, man or woman, belonging to the Way. (Acts 9, 2)
On the appointed day Herod, clothed in royal robes, sat on his throne and addressed them. (Acts 12, 21)
One of them was a God-fearing woman named Lydia from Thyatira City, a dealer in purple cloth. As she listened, the Lord opened her heart to respond to what Paul was saying. (Acts 16, 14)
But a few did join him, and believed. Among them were Dionysius, a member of the Areopagus court, a woman named Damaris, and some others. (Acts 17, 34)
The married woman, for example, is bound by law to her husband while he is alive; but if he dies, she is free from her obligations as a wife. (Romans 7, 2)
Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place. (1 Corinthians 4, 11)
Now I will answer the questions in your letter. It is good for a man not to have sex with a woman. (1 Corinthians 7, 1)
But the appeal of sex is there. Let each man have his own wife and each woman her own husband. (1 Corinthians 7, 2)
In the same manner, if a woman has a husband who is not a believer but he agrees to live with her, let her not separate from her husband. (1 Corinthians 7, 13)
Likewise, the unmarried woman and the virgin are concerned with the service of the Lord, to be holy in body and spirit. The married woman, instead, worries about the things of the world and how to please her husband. (1 Corinthians 7, 34)
On the contrary, the woman who prays or prophesies with her head uncovered, does not respect her head. She might as well cut her hair. (1 Corinthians 11, 5)
