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  • He put to the sword all the inhabitants of that city, consecrating it in anathema. No one was left alive, and they immediately set the city on fire. (Joshua 11, 11)

  • there was no city that made peace with the Israelites except the Hivites of Gibeon; all were conquered. (Joshua 11, 19)

  • the land as far as Aroer, which lies on the edge of the Arnon valley, with the city in the middle of that valley and all the high, flat land from Medeba to Dibon. (Joshua 13, 9)

  • Joshua blessed Caleb, son of Jephunneh, and gave him the city of Hebron as an inheritance. (Joshua 14, 13)

  • Then it went on up the Benhinnom Valley on the south side of the hill where the Jebusite city, that is to say, Jerusalem, was located. The border then climbed to the top of the mountain on the west side of Hinnom Valley and at the northern end of the plain of Rephaim. (Joshua 15, 8)

  • Caleb son of Jephunneh was given part of the territory of Judah, as Yahweh had commanded Joshua to do. Joshua gave him Kiriath-arba, the chief city of the Anakim, which is now Hebron. (Joshua 15, 13)

  • Othniel, son of Kenaz, Caleb's brother conquered the city; Caleb gave him his daughter Achsah in marriage. (Joshua 15, 17)

  • Nibshan, the City of Salt and Engedi - six towns with their villages. (Joshua 15, 62)

  • The border then curved, and on the western side of this mountain turned southward and ended at Kiriath-baal, which is now called Kiriath-jearim, a city of the tribe of Judah. This was the western border. (Joshua 18, 14)

  • The border then turned back toward Ramah reaching the fortress city of Tyre. From there it turned to Hosah and ended at the Mediterranean Sea. It included Mahalab, Achzib, (Joshua 19, 29)

  • at the command of Yahweh, they gave him the town he had asked for, Timnath-serah in the hill country of Ephraim; he rebuilt the city and settled there. (Joshua 19, 50)

  • They gave them Kiriath-arba, the chief city of the Anakim, which is now Hebron, in the hill country of Judah, with the pasture lands around it. (Joshua 21, 11)


“Que Maria seja toda a razão da sua existência e o guie ao porto seguro da eterna salvação. Que Ela lhe sirva de doce modelo e inspiração na virtude da santa humildade.” São Padre Pio de Pietrelcina