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• So Paul and Barnabas continued in Antioch, teaching and preaching with many others the word of God. (Acts 15, 35)

• After some days Paul said to Barnabas, "Let us return and visit the believers in every town where we proclaimed the word of the Lord, to see how they are getting on." (Acts 15, 36)

• Barnabas wanted to take with them John also called Mark, (Acts 15, 37)

• Such a sharp disagreement resulted that the two finally separated. Barnabas took Mark along with him and sailed for Cyprus. (Acts 15, 39)

• When the natives saw the viper hanging from his hand, they said to one another: "Surely this man is a murderer: he has barely escaped from the raging sea, yet divine justice will not allow him to live." (Acts 28, 4)

• Am I the only one, with Barnabas, bound to work? What soldier goes to war at his own expense? (1 Corinthians 9, 6)

• And what you sow is not the body of the future plant but a bare grain of wheat or any other seed, (1 Corinthians 15, 37)

• After fourteen years I again went up to Jerusalem with Barnabas, and Titus came with us. (Galatians 2, 1)

• James, Peter and John acknowledged the graces God gave me. Those men who were regarded as the pillars of the Church stretched out their hand to me and Barnabas as a sign of fellowship; we would go to the pagans and they to the Jews. (Galatians 2, 9)

• The rest of the Jews followed him in this pretense, and even Barnabas was part of this double-dealing. (Galatians 2, 13)

• And Scripture says of her: Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman. (Galatians 4, 27)

• There, there is no distinction between Jew and Greek, between circumcised and uncircumcised. There are no strangers, barbarians, slave and free, but Christ is all and is in all. (Colossians 3, 11)