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He measured the east side with his measuring rod: a total of five hundred cubits by the measuring rod. (Ezekiel 42, 16)
He then measured the north side: five hundred cubits by the measuring rod. (Ezekiel 42, 17)
He then measured the south side: five hundred cubits by the measuring rod. (Ezekiel 42, 18)
On the west side he measured five hundred cubits. (Ezekiel 42, 19)
So he measured the entire enclosing wall on all four sides: length five hundred, breadth five hundred. This separated the sacred from the profane. (Ezekiel 42, 20)
setting their threshold beside my threshold and their door beside my door, with a common wall shared by them and me. They used to defile my holy name by their filthy practices, and this is why I destroyed them in my anger. (Ezekiel 43, 8)
They are to teach my people what is sacred and what is profane and make them know what is clean and what is unclean. (Ezekiel 44, 23)
When you divide the country into portions by lot, you are to allocate a sacred portion of the country to Yahweh: twenty-five thousand cubits long and twenty thousand wide. (Ezekiel 45, 1)
The whole of this land is to be sacred, and of this square area five hundred by five hundred cubits is to be for the sanctuary, with a boundary fifty cubits wide all around. (Ezekiel 45, 2)
This is to be the sacred portion of the country; it shall belong to the priests who officiate in the sanctuary and approach Yahweh to serve him. There they are to have their houses and also a district set apart for the sanctuary. (Ezekiel 45, 4)
You are to levy one sheep on every flock of two hundred from the patrimony of Israel for the oblation, the burnt offering and the communion sacrifice. This is for the atonement - it is Yahweh who speaks. (Ezekiel 45, 15)
When the people of the country come into the presence of Yahweh at the solemn festivals to prostrate themselves, those who have come in by the north gate are to go out by the south gate, and those who have come in by the south gate are to go out by the north gate; no one is to turn back to leave through the gate by which he entered but is to go out on the opposite side. (Ezekiel 46, 9)
