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They have burned the Temple gateway and shed innocent blood. But we prayed to the Lord and were heard. And now we have just offered a sacrifice with wheat flour, lighted the lamps again and set out the loaves of bread. (2 Maccabees 1, 8)
But they reported to us that they did not find the fire but instead a thick liquid. So Nehemiah ordered them to draw it out and bring it to him. When the sacrifice had been prepared on the altar, Nehemiah ordered the priests to sprinkle the liquid on the wood and the victims placed on it. (2 Maccabees 1, 21)
While the sacrifice was being consumed, the priests together with all those present prayed. Jonathan led while Nehemiah and the rest responded. (2 Maccabees 1, 23)
accept this sacrifice on behalf of all your people Israel. Protect your heritage and sanctify it. (2 Maccabees 1, 26)
and when the sacrifice was all consumed, Nehemiah ordered that the remaining liquid be poured over some large stones. (2 Maccabees 1, 31)
This matter became known, and it was reported to the king of the Persians that the liquid with which Nehemiah and his companions had burned the sacrifice was found in the place where the exiled priests had hidden the fire. (2 Maccabees 1, 33)
It was also reported in these archives how Solomon, inspired by his wisdom, offered the sacrifice of the dedication and completion of the Temple. (2 Maccabees 2, 9)
The High Priest, on his part, feared that the king might suspect the Jews of some foul play against Heliodorus, so he offered a sacrifice for the man's recovery. (2 Maccabees 3, 32)
While the High Priest was offering the sacrifice of atonement, the same young men, clothed in the same way, again appeared to Heliodorus, and standing before him, said, "Thank Onias the High Priest, for through him the Lord grants you the grace of life. (2 Maccabees 3, 33)
Heliodorus then offered a sacrifice to the Lord and prayed at great length to him who had spared his life. He took leave of Onias and went back with his guards to the king. (2 Maccabees 3, 35)
the wicked Jason sent as envoys some "citizens of Antioch" from the inhabitants of Jerusalem and he entrusted to them three hundred drachmas of silver allotted for the sacrifice to Hercules. When these envoys came, they decided that it was not fitting to spend the money on the sacrifice, but preferred to spend it on other things. (2 Maccabees 4, 19)
So through the sole initiative of those sent to spend the money for the sacrifice to Hercules, the amount was used instead for the construction of trireme ships. (2 Maccabees 4, 20)