Encontrados 791 resultados para: Law

  • for, if holiness were through the practice of the Law, Christ would have died for nothing. (Galatians 2, 21)

  • I shall ask you only this: Did you receive the Spirit by the practice of the Law, or by believing the message? (Galatians 3, 2)

  • Did God give you the Spirit and work miracles among you, because of your observance of the Law or because you believed in his message? (Galatians 3, 5)

  • but those who rely on the practice of the Law are under a curse, for it is written: Cursed is everyone who does not always fulfill everything written in the Law. (Galatians 3, 10)

  • It is plainly written that no one becomes righteous, in God's way, by the Law: by faith the righteous shall live. (Galatians 3, 11)

  • Yet the Law gives no place to faith, for according to it: the one who fulfills the commandments shall have life through them. (Galatians 3, 12)

  • Now Christ rescued us from the curse of the Law by becoming cursed himself for our sake, as it is written: there is a curse on everyone who is hanged on a tree. (Galatians 3, 13)

  • Now I say this: if God has made a testament in due form, it cannot be annulled by the Law which came four hundred and thirty years later; God's promise cannot be cancelled. (Galatians 3, 17)

  • But if we now inherit for keeping the law, it is not because of the promise. Yet that promise was God's gift to Abraham. (Galatians 3, 18)

  • Why then the Law? It was added with sin in mind; it was something added; that it was only valid until the descendant to whom the promise was addressed should come; and it was put into effect by the angels with Moses as a mediator (Galatians 3, 19)

  • Does the Law then compete with the promises of God? Not at all. Only if we had been given a Law capable of raising life, could righteousness be the fruit of the Law. (Galatians 3, 21)

  • But the written Law actually closed out every viewpoint other than that of sin. So the believers receive the promise as the fruit of Christian faith. (Galatians 3, 22)


“O Santo Sacrifício da Missa é o sufrágio mais eficaz, que ultrapassa todas as orações, as boas obras e as penitências. Infalivelmente produz seu efeito para vantagem das almas por sua virtude própria e imediata.” São Padre Pio de Pietrelcina