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  • besides being the High Priest's son-in-law. (1 Maccabees 16, 12)

  • May he incline your hearts to listen to his law and precepts, and give you peace. (2 Maccabees 1, 4)

  • After giving them the Law, he exhorted them not to forget the precepts of God and not to let themselves be dazzled by the idols of silver and gold with all their adornment. (2 Maccabees 2, 2)

  • He spoke to them of many similar things, admonishing them never to lose their love for the Law. (2 Maccabees 2, 3)

  • as is commanded in his Law. God himself, as we do hope, will soon have mercy on us and gather us together from everywhere to the Holy Place, since he has rescued us from great evils and has purified this Place. (2 Maccabees 2, 18)

  • They regained the Temple renowned throughout the world, liberated the city and reestablished the laws which were nearly abolished, for the Lord was gracious to them in his great kindness. (2 Maccabees 2, 22)

  • While the Holy City enjoyed complete peace and the laws were observed as perfectly as possible through the piety of Onias the High Priest and his hatred for all wickedness, (2 Maccabees 3, 1)

  • The priests in their sacred vestments stood before the altar and called upon Heaven: he who had given the law governing deposits should now preserve them for those who had deposited them. (2 Maccabees 3, 15)

  • He even dared to lay the blame for everything on Onias who was the great benefactor of the city, the defender of his compatriots and a zealous observer of the laws. (2 Maccabees 4, 2)

  • He suppressed the privileges that kings had granted to the Jews through John, the father of Eupolemus, who had established friendship and an alliance between the Romans and the Jews. He overthrew lawful institutions and introduced new customs contrary to the Law. (2 Maccabees 4, 11)

  • that priests no longer showed any interest in serving at the altar. They despised the sanctuary and neglected the sacrifices and as soon as the discus throw began they would run to the stadium to take part in athletic competitions prohibited by the Law. (2 Maccabees 4, 14)

  • For it is not easy to break the divine laws with impunity as the following episodes will show. (2 Maccabees 4, 17)


"Onde não há obediência, não há virtude. Onde não há virtude, não há bem, não há amor; e onde não há amor, não há Deus; e sem Deus não se chega ao Paraíso." São Padre Pio de Pietrelcina