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There at Riblah in the territory of Hamath the king of Babylon had them put to death. So Judah was taken captive and taken away from its own land. (Jeremiah 52, 27)
On the 25th day of the 12th month in the 37th year of the exile of Jehoiakin king of Judah, Evil-merodach king of Babylon, in the year he came to the throne pardoned Jehoiakin king of Judah and released him from prison. (Jeremiah 52, 31)
Jehoiakin put aside his prisoner's garment and for the rest of his life ate at the king's table. (Jeremiah 52, 33)
Day by day for as long as he lived he was maintained by the king of Babylon. (Jeremiah 52, 34)
Humiliated, exhausted, Judah has gone into exile but she finds no rest among the nations where she sojourns; her pursuers have overtaken her where there is no way of escape. (Lamentations 1, 3)
Yahweh has spurned the bravest of my fighters; he has summoned an army to crush my young warriors. Yahweh has trodden in his winepress Judah's virgin daughter. (Lamentations 1, 15)
Without pity Yahweh has shattered in Jacob every dwelling. He has torn down in his anger the ramparts of Judah's daughter. He has thrown her rulers and her king to the ground, dishonored. (Lamentations 2, 2)
The Lord has become an enemy who has laid Israel in ruins. He has destroyed all her palaces and laid waste her fortresses. He has multiplied the tears of the daughter of Judah. (Lamentations 2, 5)
Yahweh has wrecked her dwelling, laid waste her place of meeting. He has made Zion forget her appointed feasts and sabbaths; he has spurned in his fierce wrath king and prophet and priest. (Lamentations 2, 6)
Her gates have sunk into the ground; broken and removed are their bars. Her king and rulers live in exile among the nations. No more message for their prophets, no more visions from Yahweh. (Lamentations 2, 9)
Ravished are the wives in Zion, the virgins in the towns of Judah. (Lamentations 5, 11)
Baruch read the words of this book to Jeconiah, the son of Joachim, the king of Judah, in the presence of all the people who had come together to hear it read. (Baruch 1, 3)
