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• Above the ark the two cherubim of glory overshadowed the Seat of Mercy. But we cannot here describe it in detail. (Hebrews 9, 5)

• But now Christ has appeared as the high priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. (Hebrews 9, 11)

• So Christ is the mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance. (Hebrews 9, 15)

• For a testament infers death and has no value while the maker of it is still alive. (Hebrews 9, 17)

• Otherwise he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sacrifice, (Hebrews 9, 26)

• So, whereas every priest stands daily by the altar offering repeatedly the same sacrifices that can never take away sins, (Hebrews 10, 11)

• Christ has offered for all times a single sacrifice for sins and has taken his seat at the right hand of God, (Hebrews 10, 12)

• For whoever violated the law of Moses there is no mercy: is put to death by the testimony of two or three persons. (Hebrews 10, 28)

• Publicly you were exposed to humiliations and trials, and had to share the sufferings of others who were similarly treated. (Hebrews 10, 33)

• By faith we understand that the stages of creation were disposed by God's word, and what is visible came from what cannot be seen. (Hebrews 11, 3)

• By faith Enoch was taken to Heaven, instead of experiencing death: he could not be found because God had taken him. In fact, it is said that before being taken up he had pleased God. (Hebrews 11, 5)

• Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travelers on earth. (Hebrews 11, 13)