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The Reubenites, the Gadites and the half-tribe of Manasseh went home again; they left the Israelites at Shiloh in the land of Canaan, and made their way back to the land of Gilead, the territory which belonged to them and where they had settled in accordance with the order of Yahweh given through Moses. (Joshua 22, 9)
When they came to the circles of stones at the Jordan which are in Canaanite territory, the Reubenites, the Gadites and the half-tribe of Manasseh built there beside the Jordan, an imposing altar of great size. (Joshua 22, 10)
The Israelites were told, "The Reubenites, the Gadites and the half-tribe of Manasseh have built this altar facing the land of Canaan near the circles of stones at the Jordan, beyond the territory of the Israelites." (Joshua 22, 11)
The Israelites sent the priest Phinehas son of Eleazar to the Reubenites, the Gadites and the half-tribe of Manasseh, in the land of Gilead, (Joshua 22, 13)
When they came to the Reubenites, the Gadites and the half-tribe of Manasseh in the land of Gilead, they said to them: (Joshua 22, 15)
"The whole community of Yahweh asks you: What do you mean by this treachery committed against the God of Israel? Why turn aside from Yahweh today, building yourselves an altar? You are sinning against Yahweh himself. (Joshua 22, 16)
You have stopped following Yahweh today, and you have set yourselves in revolt against him today. Tomorrow his anger will be roused against the whole community of Israel. (Joshua 22, 18)
Do you think your land is unclean? Then cross over into the territory of Yahweh, where his Holy Tent is and come to live among us. But do not rebel against Yahweh or set yourselves apart by building an altar to vie with the altar of Yahweh our God. (Joshua 22, 19)
The Reubenites, the Gadites and the half-tribe of Manasseh answered the heads of the clans of Israel: (Joshua 22, 21)
So we said to each other, 'Let us build this altar, not for holocausts or other sacrifices (Joshua 22, 26)
but as a witness between us and you and among our descendants after us. It will prove that we, too, worship Yahweh with our holocausts, our victims and our communion sacrifices in his presence. So that your children will never be able to say to ours: You have no share in Yahweh. (Joshua 22, 27)
For, in this case, we should say to them: Look at this structure, Yahweh's altar made by our ancestors not for holocausts or other sacrifices but as a witness between us and you.' (Joshua 22, 28)
