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but he told me, My grace is enough for thee; my strength finds its full scope in thy weakness. More than ever, then, I delight to boast of the weaknesses that humiliate me, so that the strength of Christ may enshrine itself in me. (2 Corinthians 12, 9)
I am well content with these humiliations of mine, with the insults, the hardships, the persecutions, the times of difficulty I undergo for Christ; when I am weakest, then I am strongest of all. (2 Corinthians 12, 10)
I have the fear that perhaps, when I reach you, I shall find in you unwelcome hosts, and you in me an unwelcome visitor; that there will be dissension, rivalry, ill humour, factiousness, backbiting, gossip, self-conceit, disharmony. (2 Corinthians 12, 20)
I have the fear that on this new visit God has humiliation in store for me when we meet; that I shall have tears to shed over many of you, sinners of old and still unrepentant, with a tale of impure, adulterous, and wanton living. (2 Corinthians 12, 21)
to make his Son known in me, so that I could preach his gospel among the Gentiles. My first thought was not to hold any consultations with any human creature; (Galatians 1, 16)
And it is not even true to say that they insisted on my companion Titus, who was a Greek, being circumcised; (Galatians 2, 3)
On the contrary, those who were reputed to be the main support of the Church, James and Cephas and John, saw plainly that I was commissioned to preach to the uncircumcised, as Peter was to the circumcised; (Galatians 2, 7)
he whose power had enabled Peter to become the apostle of the circumcised, had enabled me to become the apostle of the Gentiles. (Galatians 2, 8)
And so, recognizing the grace God had given me, they joined their right hands in fellowship with Barnabas and myself; the Gentiles were to be our province, the circumcised theirs. (Galatians 2, 9)
He had been eating with the Gentiles, until we were visited by certain delegates from James; but when these came, he began to draw back and hold himself aloof, overawed by the supporters of circumcision. (Galatians 2, 12)
yet we found out that it is through faith in Jesus Christ, not by obeying the law, that a man is justified. We, like anyone else, had to learn to believe in Jesus Christ, so that we might be justified by faith in Christ, not by observance of the law. Observance of the law cannot win acceptance for a single human creature.✻ (Galatians 2, 16)
Brethren, let me take an argument from common life. A valid legal disposition made by an ordinary human being cannot afterwards be set aside; no one can make fresh provisions in it.✻ (Galatians 3, 15)
