Znaleziono 1208 Wyniki dla: Tor
The charge was investigated, and found true; the two conspirators were hanged, and the circumstance was put on record, being entered in the king’s own archives. (Esther 2, 23)
Aman, when he heard their story, and proved the truth of it for himself, that Mardochaeus would neither bow nor bend, (Esther 3, 5)
When the news reached Mardochaeus, he tore his garments about him; put on sackcloth, and sprinkled ashes on his head; and as he went through the open square in the heart of the city, loud lament betrayed the bitterness of his grief. (Esther 4, 1)
In the reading of them, they came upon the story of the plot made by two chamberlains, Bagathan and Thares, to murder the king, and how Mardochaeus gave information of it. (Esther 6, 2)
To his wife Zares and to all his friends he told the story of what befell; but from wife and counsellors he could get no comfort. If he is of the Jewish race,✻ they said, this Mardochaeus who has begun to outmatch thee, thou wilt never get the better of him; yield to him thou must. (Esther 6, 13)
judge and governor and chieftain, ruler and administrator everywhere had no praise too high for the Jewish people, for dread of Mardochaeus; (Esther 9, 3)
This feast has ever been known as the feast of Purim, because of Aman’s lot-taking. Here in this letter, nay, this book you have been reading, the whole story has been set out, deeds done, (Esther 9, 26)
and the king had the story recorded in his archives; Mardochaeus himself has also left an account of it. (Esther 12, 4)
This Aman, next to the king in dignity, is one we reverence like a father; in all our provinces, he is supreme. He will name the malefactors, who must be put to death with their wives and children, and no mercy shewn, on the fourteenth of Adar in this present year. (Esther 13, 6)
Laid aside were those royal robes of hers, her array must tell only of grief and lament; dust and dung should be all her anointing now. Her body she tamed with fasting; only her torn locks hung where once she had loved to adorn her beauty. (Esther 14, 2)
That men will so practise on the credulity of princes is evident both from history and from daily experience; (Esther 16, 7)
And before this one had finished his story, a fourth messenger came in. I come, said he, from thy eldest son’s house, where but now thy sons and daughters sat at their feasting and their wine. (Job 1, 18)
