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The Jews were indignant at this, and they found confederates among the riff-raff of the market-place, to make a disturbance and throw the city into an uproar. Then they made a sudden descent on Jason’s house, in the hope of bringing Paul and Silas out into the presence of the people; (Acts 17, 5)
but, as they could not find them, they dragged Jason✻and some of the brethren before the city council, crying out, Here they are, the men who are turning the state upside down; they have come here too;✻ (Acts 17, 6)
and Jason has given them hospitality. All these folk defy the edicts of Caesar; they say there is another king, one Jesus. (Acts 17, 7)
and they demanded bail from Jason and the others before they would let them go. (Acts 17, 9)
and he reasoned, not only in the synagogue with Jews and worshippers of the true God, but in the market-place, with all he met. (Acts 17, 17)
but left them behind when he reached Ephesus. He himself went to the synagogue and reasoned with the Jews, (Acts 18, 19)
And now he went into the synagogue, and for three months spoke boldly there, reasoning with them and trying to convince them about the kingdom of God; (Acts 19, 8)
Among these were the seven sons of Sceva, one of the Jewish chief priests. (Acts 19, 14)
He was accompanied as far as Asia by Sopater, son of Pyrrhus, from Beroea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and two friends from Asia, Tychicus and Trophimus. (Acts 20, 4)
Now, a prisoner in spirit, I am going up to Jerusalem, knowing nothing of what is to befall me there; (Acts 20, 22)
To which he answered, What do you mean by lamenting, and crushing my spirits? I am ready to meet prison and death as well in Jerusalem for the name of the Lord Jesus. (Acts 21, 13)
Some of the brethren from Caesarea went with us, to take us to the house of a Cypriot called Mnason, one of the first disciples, with whom we were to lodge. (Acts 21, 16)
