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came eighty pilgrims from Sichem, Silo, and Samaria, beards shaven, garments rent, in mourning all of them, with bloodless offerings and incense for the Lord’s temple. (Jeremiah 41, 5)
Out came Ismahel son of Nathanias from Masphath to meet them, and wept ever as he went; Welcome, said he, from Godolias son of Ahicam! (Jeremiah 41, 6)
Johanan and his fellow chieftains would not leave at Masphath this remnant they had rescued from Ismahel after the murder of Godolias; all the fighting men, the women and children, the eunuchs, who had returned with them from Gabaon. (Jeremiah 41, 16)
from the vengeance of the Chaldaeans. From these they had much to fear, now that Ismahel son of Nathanias had murdered Godolias son of Ahicam, the king of Babylon’s own representative in Juda. (Jeremiah 41, 18)
And the prophet Jeremias said, Your request shall be granted. Pray I will, as you bid me pray, to the Lord your God, and his answer you shall hear in full, no word kept hidden from you. (Jeremiah 42, 4)
And this promise they made on their part: The Lord himself bear witness against us, unerring and unfailing, if we are not true to every word of that message the Lord sends us through thy means. (Jeremiah 42, 5)
and thus spoke to them: A message to you from the Lord, the God of Israel! To him I went on your errand, and laid your prayers before him. (Jeremiah 42, 9)
What, does the king of Babylon daunt you with his terrors? Of him have no fear; danger from him is none, the Lord says, when I am at your side to protect you, and deliver you from his power. (Jeremiah 42, 11)
But no, you did but hoodwink yourselves; you would have me do your errand to the Lord our God, and so you promised, Pray to the Lord our God for us, make known to us whatever is his divine will, and it shall be done; (Jeremiah 42, 20)
Such was the errand upon which the Lord now sent Jeremias to his people. And when Jeremias had delivered all this message to them from the Lord their God, (Jeremiah 43, 1)
Azarias, son of Osaias, contradicted him; Johanan, too, the son of Caree, and the other malcontents✻ held the same language. Thou liest, they said, warrant thou hast none from the Lord our God to prevent us taking refuge in Egypt; (Jeremiah 43, 2)
And this message thou shalt give them from the Lord of hosts, the God of Israel: I mean to summon one that is my servant, Nabuchodonosor king of Babylon, and set up a throne for him on these foundations; where these stones lie buried, his canopy shall rise. (Jeremiah 43, 10)