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The priest, when these are brought to him, will offer the first as a transgression-victim, bending its head right back to the wings, but so that it is still attached to the neck, not completely severed, (Leviticus 5, 8)
and sprinkling some of its blood on the side of the altar; the rest he will allow to drip down at the altar’s foot, to make amends for the transgression. (Leviticus 5, 9)
If he cannot even lay his hand on two turtle-doves, or two young pigeons, the transgression-offering must be a tenth of a bushel of flour; but he will not mix oil with it, or lay incense on it; this is an offering for transgression. (Leviticus 5, 11)
praying and making atonement on his behalf; the rest of it the priest will keep as his own offering. (Leviticus 5, 13)
If anyone commits a fault by inadvertence, defrauding the Lord of his due over things consecrated, he must make amends for his guilt by offering a ram without blemish out of his flock, such a ram as is worth two silver pieces by sanctuary reckoning. (Leviticus 5, 15)
He must also make restitution of the sum that is lacking, and a fifth part of it besides, handing this to the priest, who will make intercession for him when he offers up the ram, and win him pardon. (Leviticus 5, 16)
Or, if the fault of inadvertence lies only in disobeying the law, it is enough that, when he becomes aware of his guilt,✻ (Leviticus 5, 17)
he should bring the priest a ram without blemish out of his flock, of greater or less worth as the fault demands. And the priest shall intercede for the unwitting transgressor, winning him pardon (Leviticus 5, 18)
There are faults, too, committed in the Lord’s despite, when a man defrauds his neighbour of some loan that was entrusted to him for safe keeping, or extorts money by violence, or wrongs him at law, (Leviticus 6, 2)
or perjures himself in denying that he has found something lost, or is guilty of some other offence such as men are prone to commit. (Leviticus 6, 3)
If he is found guilty, he must make restitution, (Leviticus 6, 4)
He must make amends, too, for his fault by bringing to the priest a ram without blemish out of his flock, of greater or less worth as the wrong demands. (Leviticus 6, 6)
