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those especially, who follow the defiling appetites of their corrupt nature, and make light of authority. So bold are they, so obstinate, that they are not afraid to bring in new and blasphemous ways of thought,✻ (2 Peter 2, 10)
Such men, like dumb creatures that are born to be trapped and destroyed, sneer at what they cannot understand, and will soon perish in their own corruption; (2 Peter 2, 12)
They have gone far astray, leaving the true path, and following the path of Balaam the son of Bosor, the man who was content to take pay in the cause of wrong, (2 Peter 2, 15)
and was rebuked for his perversity, when the dumb beast spoke with a human voice, to bring a prophet to his senses.✻ (2 Peter 2, 16)
They are wells with no water in them, clouds driven before the storm; the lot that awaits them is darkness and gloom. (2 Peter 2, 17)
Using fine phrases that have no meaning, they bait their hook with the wanton appetites of sense, to catch those who have had but a short respite from false teaching.✻ (2 Peter 2, 18)
What do they offer them? Liberty. And all the time they themselves are enslaved to worldly corruption; whatever influence gets the better of a man, becomes his master. (2 Peter 2, 19)
That they should have been rescued, by acknowledging our Lord and Saviour Jesus Christ, from the world’s pollution, and then been entangled and overpowered by it a second time, means that their last state is worse than the first. (2 Peter 2, 20)
Better for them, never to have found their way to justification, than to have found it, and then turned their backs on the holy law once handed down to them. (2 Peter 2, 21)
Do not forget those predictions of the holy prophets which I mentioned to you, or the charge which our Lord and Saviour laid on your apostles.✻ (2 Peter 3, 2)
who will ask, What has become of the promise that he would appear? Ever since the fathers went to their rest, all is as it was from the foundation of the world. (2 Peter 3, 4)
They are fain to forget how, long ago, heaven stood there, and an earth which God’s word had made with water for its origin, water for its frame; (2 Peter 3, 5)
