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(A song. A psalm. Of the sons of Core. To the choir-master. Melody: Mahalat. For singing. A maskil. Of Heman the Ezrahite.) (Psalms 87, 1)
(A maskil. Of Ethan the Ezrahite.) (Psalms 88, 1)
Sehon king of the Amorrhites, and Og the king of Basan, and all the rulers of Chanaan, (Psalms 134, 11)
Sehon king of the Amorrhites, his mercy is eternal, (Psalms 135, 19)
And a loud cry rose to heaven, What shall we do for these, thy votaries? Whither escort them now? (1 Maccabees 3, 50)
Thither he marched, intent on seizing the city and plundering it; but seize it he might not, because the townsfolk had news of his purpose, (1 Maccabees 6, 3)
We therefore confirm them in the possession of all Judaea, the three cities of Ephraim, Lydda and Ramathan, that formerly belonged to Samaria, and all their neighbouring townships … to all those who do sacrifice at Jerusalem; instead of the yearly revenues hitherto set apart for the king from harvest and fruit-gathering.✻ (1 Maccabees 11, 34)
so out he marched, and met them in the Amathite country; respite he would not give them, to invade his own. (1 Maccabees 12, 25)
Thither Antiochus had come with his friends, putting it about that he would wed the goddess, and laying claim to a great part of her treasures under the title of dowry. (2 Maccabees 1, 14)
When a house is first in building, the architect must needs bestow pains on every part of it; not such the painter’s care, he will pick out the surfaces that are most apt for adornment. And so, methinks, it is here; (2 Maccabees 2, 30)
So, in good heart, they set out together, and before they left Jerusalem a vision came to them; of a rider that went before them in white array, with armour of gold, brandishing his spear. (2 Maccabees 11, 8)
and Judas, when the news came to him, bade the people entreat God night and day he would come to their rescue, as ever he was wont hitherto. (2 Maccabees 13, 10)