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False aims, he warned you, lead you by false paths astray; come back to me, and you shall dwell yet in this land, my gift to you and to your fathers from the beginning to the end of time. (Jeremiah 25, 5)
here am I beginning my work of vengeance with that city which is the shrine of my name, and shall you be acquitted, you others, and go scot-free? That shall never be, says the Lord of hosts; to the sword if I appeal, it is for a whole world’s punishment. (Jeremiah 25, 29)
At the beginning of Joachim’s reign in Juda, that was son to Josias, word came from the Lord, (Jeremiah 26, 1)
At the beginning of the new king’s✻ reign in Juda, that was son to Josias, word came from the Lord to Jeremias after this fashion. (Jeremiah 27, 1)
and when Judi had read but three columns or four, he took his pen-knife and began cutting the scroll into pieces, which he threw on to the brazier until the whole book had perished in the flames. (Jeremiah 36, 23)
And here is the doom the Lord pronounced to the prophet Jeremias against Aelam, at the beginning of Sedecias’ reign in Juda. (Jeremiah 49, 34)
So false the friends that were once my suitors! And now the city lacks priests and elders both, that went begging their bread, to revive the heart in them. (Lamentations 1, 19)
The heroes of old were nurtured there, men whose fame has come down to us from the beginning of time, huge in stature, great warriors; (Baruch 3, 26)
old and young, man and maid, mother and child, all alike destroy till none is left, save only where you see the cross marked on them. And begin first with the temple itself. So they began with the elders in the court. (Ezekiel 9, 6)
Tell her this, in the name of the Lord God: Root of thee, stock of thee, spring from yonder soil of Chanaan; an Amorrhite it was begot thee, a Hethite bore thee. (Ezekiel 16, 3)
But now, what if son he begets that is a man of violence, a murderer; lends himself to any of those practices (Ezekiel 18, 10)
It may be the innocent man will lose his innocence, and begin to live as foul a life as that other in his wickedness; if so, shall he be spared? No, all his upright life shall be forgotten; a traitor, shall he not die in his treachery, a sinner in his sins? (Ezekiel 18, 24)
