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And if anyone speaks to you about it, tell him, The Lord has need of them, and he will let you have them without more ado. (Matthew 21, 3)
Most of the multitude spread their garments along the way, while others strewed the way with branches cut down from the trees. (Matthew 21, 8)
Then Jesus went into the temple of God, and drove out from it all those who sold and bought there, and overthrew the tables of the bankers, and the chairs of the pigeon-sellers; (Matthew 21, 12)
Dost thou hear what these are saying? they asked. Yes, Jesus said to them, but have you never read the words, Thou hast made the lips of children, of infants at the breast, vocal with praise?✻ (Matthew 21, 16)
So he left them, and went out of the city to Bethany, where he made his lodging.As he was returning to the city at daybreak, he was hungry: (Matthew 21, 17)
and, seeing a fig-tree by the road-side, he went up to it, and found nothing but leaves on it. (Matthew 21, 18)
Jesus answered them, I promise you, if you have faith, and do not hesitate, you will be able to do more than I have done over the fig-tree; if you say to this mountain, Remove, and be cast into the sea, it will come about. (Matthew 21, 21)
Afterwards he came into the temple; and while he was teaching there, the chief priests and elders approached him, asking, What is the authority by which thou doest these things, and who gave thee this authority? (Matthew 21, 23)
Jesus answered them, I too have a question to ask; if you can tell me the answer, I will tell you in return what is the authority by which I do these things. (Matthew 21, 24)
Whence did John’s baptism come, from heaven or from men? Whereupon they cast about in their minds; (Matthew 21, 25)
And they answered Jesus, We cannot tell. He, in his turn, said, And you will not learn from me what is the authority by which I do these things.✻ (Matthew 21, 27)
But tell me what you think; there was a man who had two sons, and when he went up to the first, and said, Away with thee, my son, and work in my vineyard to-day, (Matthew 21, 28)
