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• To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches. (1 Corinthians 12, 10)

• For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ. (1 Corinthians 12, 12)

• For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. (1 Corinthians 12, 13)

• If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ? (1 Corinthians 12, 15)

• And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ? (1 Corinthians 12, 16)

• If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling? (1 Corinthians 12, 17)

• And if they all were one member, where would be the body? (1 Corinthians 12, 19)

• But now there are many members indeed, yet one body. (1 Corinthians 12, 20)

• Yea, much more those that seem to be the more feeble members of the body, are more necessary. (1 Corinthians 12, 22)

• And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness. (1 Corinthians 12, 23)

• But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour, (1 Corinthians 12, 24)

• That there might be no schism in the body; but the members might be mutually careful one for another. (1 Corinthians 12, 25)