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Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. (Romans 8, 21)
For we know that every creature groaneth and travaileth in pain, even till now. (Romans 8, 22)
And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body. (Romans 8, 23)
For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for? (Romans 8, 24)
And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God. (Romans 8, 27)
And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. (Romans 8, 28)
For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren. (Romans 8, 29)
And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified. (Romans 8, 30)
He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? (Romans 8, 32)
Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword? (Romans 8, 35)
(As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.) (Romans 8, 36)
For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, (Romans 8, 38)
