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For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith. (Romans 1, 17)
An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law. (Romans 2, 20)
For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid. (Romans 3, 3)
Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction: (Romans 3, 22)
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, (Romans 3, 25)
Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ. (Romans 3, 26)
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. (Romans 3, 27)
For we account a man to be justified by faith, without the works of the law. (Romans 3, 28)
For it is one God, that justifieth circumcision by faith, and uncircumcision through faith. (Romans 3, 30)
Do we, then, destroy the law through faith? God forbid: but we establish the law. (Romans 3, 31)
What shall we say then that Abraham hath found, who is our father according to the flesh. (Romans 4, 1)
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. (Romans 4, 5)
