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For where there is a testament, the death of the testator must of necessity come in. (Hebrews 9, 16)
For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth. (Hebrews 9, 17)
Saying: This is the blood of the testament, which God hath enjoined unto you. (Hebrews 9, 20)
Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others: (Hebrews 9, 25)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (Hebrews 9, 26)
Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me: (Hebrews 10, 5)
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. (Hebrews 10, 8)
Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth. (Hebrews 10, 9)
And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins. (Hebrews 10, 11)
And the Holy Ghost also doth testify this to us. For after that he said: (Hebrews 10, 15)
And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them: (Hebrews 10, 16)
And a high priest over the house of God: (Hebrews 10, 21)
