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For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood. (Wisdom of Solomon 10, 4)
Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul. (Wisdom of Solomon 10, 7)
For instead of a fountain of an ever running river, thou gavest human blood to the unjust. (Wisdom of Solomon 11, 7)
And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for: (Wisdom of Solomon 11, 8)
Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear. (Wisdom of Solomon 11, 20)
But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance. (Wisdom of Solomon 11, 24)
For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it. (Wisdom of Solomon 11, 25)
But thou sparest all: because they are thine, O Lord, who lovest souls. (Wisdom of Solomon 11, 27)
And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord. (Wisdom of Solomon 12, 2)
And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents, (Wisdom of Solomon 12, 6)
Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little. (Wisdom of Solomon 12, 8)
Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: (Wisdom of Solomon 12, 9)