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But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God. (Romans 2, 5)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (Romans 2, 7)
But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek. (Romans 2, 10)
For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves: (Romans 2, 14)
Thou that makest thy boast of the law, by transgression of the law dishonourest God. (Romans 2, 23)
And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)
But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath? (Romans 3, 5)
All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one. (Romans 3, 12)
Whose mouth is full of cursing and bitterness: (Romans 3, 14)
What shall we say then that Abraham hath found, who is our father according to the flesh. (Romans 4, 1)
For what saith the scripture? Abraham believed God, and it was reputed to him unto justice. (Romans 4, 3)
But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. (Romans 4, 5)
