Znaleziono 944 Wyniki dla: City Gates
Mattathias then began to proclaim loudly in the city: "Everyone who is zealous for the Law and supports the Covenant, come out and follow me!" (1 Maccabees 2, 27)
Immediately he and his sons fled to the mountains and left behind all they had in the city. (1 Maccabees 2, 28)
Then the king's representatives and the authority in the city of David, in Jerusalem, were informed that some men had disobeyed the king's order and had gone to hide in the caves in the desert. (1 Maccabees 2, 31)
Like a desert, Jerusalem was left without inhabitants. None of her children went in or out. The temple was profaned, and foreigners lived in the city which had become a dwelling place for the pagans. There was no more rejoicing for Jacob, no flute or zither was heard. (1 Maccabees 3, 45)
There they found the sanctuary abandoned, the altar profaned, the gates burned, bushes growing in the courtyard as in a forest or on a mountain, and the rooms destroyed. (1 Maccabees 4, 38)
The front of the temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors. (1 Maccabees 4, 57)
He attacked and captured the city of Yazer with its neighboring villages and then returned to Judea. (1 Maccabees 5, 8)
and pursued them to the gates of Ptolemais. About three thousand of the pagans fell, and Simon seized their spoils. (1 Maccabees 5, 22)
Judas quickly turned off with his army by the desert road to Bozrah; he occupied the city, put all the men to the sword, seized the booty and then burned the city. (1 Maccabees 5, 28)
Judas saw that the attack had begun; from the city an uproar rose up to heaven with shouts and trumpet blast. (1 Maccabees 5, 31)
From there, Judas went to Alema; he attacked and occupied the city, killed all the men and seized the booty, and then he burned the city. (1 Maccabees 5, 35)
But the Jews captured the city and burned the sacred enclosure with everyone inside. So Carnaim was crushed, and no one was able to withstand Judas. (1 Maccabees 5, 44)