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Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end, (Hebrews 6, 11)
For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear), (Hebrews 6, 13)
And in this way, by enduring patiently, he secured the promise. (Hebrews 6, 15)
For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy. (Hebrews 6, 16)
In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath, (Hebrews 6, 17)
so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us. (Hebrews 6, 18)
to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (Hebrews 6, 20)
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham, as he was returning from the slaughter of the kings, and blessed him. (Hebrews 7, 1)
Without father, without mother, without genealogy, having neither beginning of days, nor end of life, he is thereby likened to the Son of God, who remains a priest continuously. (Hebrews 7, 3)
Next, consider how great this man is, since the Patriarch Abraham even gave tithes to him from the principal things. (Hebrews 7, 4)
And indeed, those who are from the sons of Levi, having received the priesthood, hold a commandment to take tithes from the people in accord with the law, that is, from their brothers, even though they also went forth from the loins of Abraham. (Hebrews 7, 5)
But this man, whose lineage is not enumerated with them, received tithes from Abraham, and he blessed even the one who held the promises. (Hebrews 7, 6)
