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They will put you out of the synagogues. But the hour is coming when everyone who puts you to death will consider that he is offering an excellent service to God. (John 16, 2)
Jesus responded to him: “I have spoken openly to the world. I have always taught in the synagogue and in the temple, where all the Jews meet. And I have said nothing in secret. (John 18, 20)
But certain ones, from the synagogue of the so-called Libertines, and of the Cyrenians, and of the Alexandrians, and of those who were from Cilicia and Asia rose up and were disputing with Stephen. (Acts 6, 9)
and he petitioned him for letters to the synagogues in Damascus, so that, if he found any men or women belonging to this Way, he could lead them as prisoners to Jerusalem. (Acts 9, 2)
And he was continuously preaching Jesus in the synagogues: that he is the Son of God. (Acts 9, 20)
And when they had arrived at Salamis, they were preaching the Word of God in the synagogues of the Jews. And they also had John in the ministry. (Acts 13, 5)
Yet truly, they, traveling on from Perga, arrived at Antioch in Pisidia. And upon entering the synagogue on the Sabbath day, they sat down. (Acts 13, 14)
Then, after the reading from the Law and the Prophets, the leaders of the synagogue sent to them, saying: “Noble brothers, if there is in you any word of exhortation to the people, speak.” (Acts 13, 15)
And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God. (Acts 13, 43)
Now it happened in Iconium that they entered together into the synagogue of the Jews, and they spoke in such a way that a copious multitude of both Jews and Greeks believed. (Acts 14, 1)
For Moses, from ancient times, has had in each city those who preach him in the synagogues, where he is read on every Sabbath.” (Acts 15, 21)
Now when they had walked through Amphipolis and Apollonia, they arrived at Thessalonica, where there was a synagogue of the Jews. (Acts 17, 1)
