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But when the sacrifice had been consumed, Nehemiah ordered the remainder of the water to be poured upon the great stones. (2 Maccabees 1, 31)
In truth, when this thing became known, it was reported to the king of Persia that in the place where the fire had been hidden by those priests who had been led away, water appeared, by which Nehemiah, and those who were with him, purified the sacrifices. (2 Maccabees 1, 33)
Now it is found in the descriptions of the prophet Jeremiah that he ordered those who transmigrated to take the fire, just as it was signified and as he ordered, into the transmigration. (2 Maccabees 2, 1)
For he also drew upon wisdom magnificently, and so, having wisdom, he offered the sacrifice of the dedication and the consummation of the temple. (2 Maccabees 2, 9)
Moreover, these same things were put into the descriptions and commentaries of Nehemiah, including how, when constructing a library, he gathered together from the regions the books of the Prophets, and of David, and the epistles of the kings, and from the holy gifts. (2 Maccabees 2, 13)
so much so that Seleucus, king of Asia, furnished from his revenues all of the expenses for the ministry pertaining to the sacrifices. (2 Maccabees 3, 3)
and he announced to him that the treasury in Jerusalem was full of innumerable sums of money, and that the common storehouse, which did not pertain to the allotment for the sacrifices, was immense, and that it would be possible for all of this to fall under the power of the king. (2 Maccabees 3, 6)
But the high priest, considering that the king might perhaps suspect that some malice against Heliodorus had been completed by the Jews, offered a beneficial sacrifice for the health of the man. (2 Maccabees 3, 32)
Then Heliodorus offered sacrifice to God and made great vows to him who had permitted him to live. And he gave thanks to Onias. And, gathering his troops, he returned to the king. (2 Maccabees 3, 35)
so much so that now the priests were not devoted to the concerns of services at the altar, but, despising the temple and neglecting the sacrifices, they hurried to become participants of the wrestling school, and of its prohibited injustices, and of the training of the discus. (2 Maccabees 4, 14)
the villainous Jason sent sinful men from Jerusalem, carrying three hundred didrachmas of silver for the sacrifice of Hercules. But those who transported it asked that it might not be paid out for the sacrifices, because it was not needed, but might be used for other expenses. (2 Maccabees 4, 19)
So, even though this was offered by him who sent it for the sacrifice of Hercules, it was instead given over to the manufacture of Greek warships, because of those presenting it. (2 Maccabees 4, 20)
