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For even before the law, sin was in the world, but sin was not imputed while the law did not exist. (Romans 5, 13)
But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many. (Romans 5, 15)
And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification. (Romans 5, 16)
Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant. (Romans 5, 20)
For in as much as he died for sin, he died once. But in as much as he lives, he lives for God. (Romans 6, 10)
For sin should not have dominion over you. For you are not under the law, but under grace. (Romans 6, 14)
What is next? Should we sin because we are not under the law, but under grace? Let it not be so! (Romans 6, 15)
But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received. (Romans 6, 17)
But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death. (Romans 6, 21)
For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6, 23)
For example, a woman who is subject to a husband is obligated by the law while her husband lives. But when her husband has died, she is released from the law of her husband. (Romans 7, 2)
Therefore, while her husband lives, if she has been with another man, she should be called an adulteress. But when her husband has died, she is freed from the law of her husband, such that, if she has been with another man, she is not an adulteress. (Romans 7, 3)
