Fondare 1152 Risultati per: Battle Of Jerusalem
so he will make it known to me, when he means to punish their guilt, and I will come and tell thee. Then I will take thee into the heart of Jerusalem, and thou wilt find the whole people of Israel defenceless as strayed sheep, not a dog to bark at thee. (Judith 11, 15)
Lord God of Israel, she said, give me strength! Now guide these hands aright, and give Jerusalem the relief thou hast promised; now be the task performed, but for the hope of thy aid, undreamed of! (Judith 13, 7)
Go in and rouse him; these Israelite rats have left their holes, and are boldly offering battle. (Judith 14, 12)
And now the high priest Joacim✻ came to Bethulia, with all that were his fellow elders at Jerusalem, asking to see Judith; (Judith 15, 9)
and when she answered his summons, all with one voice began to extol her; Thou art the boast of Jerusalem, the joy of Israel, the pride of our people; (Judith 15, 10)
Slaves, did they call us? But we gave them cold steel; cut them down where, like slaves, they ran; one glance from the Lord our God, and the battle was lost. (Judith 16, 14)
And now, their victory won, all went to Jerusalem to worship the Lord there; once they were cleansed of defilement, burnt-sacrifice was done, vow and promise were paid by all alike. (Judith 16, 22)
who was carried off from Jerusalem by the Babylonian king Nabuchodonosor at the same time as king Jechonias of Juda. (Esther 2, 6)
I dreamt of nations mustering for battle; these were the men that would have blotted out the Jewish name. (Esther 10, 8)
This document about the feast of Purim, said to have been translated by Lysimachus son of Ptolemy, a native of Jerusalem, was first made public in the fourth year of king Ptolemy and queen Cleopatra, by Dosithaeus, who claimed to be a priest of true Levite descent, and his son, who was also called Ptolemy.✻ (Esther 11, 1)
he belonged to that band of exiles who were carried off from Jerusalem by Nabuchodonosor, king of Babylon, together with the king of Juda, Jechonias. (Esther 11, 4)
and from these two dragons disengaged themselves, ready to join battle. (Esther 11, 6)
