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  • so he will make it known to me, when he means to punish their guilt, and I will come and tell thee. Then I will take thee into the heart of Jerusalem, and thou wilt find the whole people of Israel defenceless as strayed sheep, not a dog to bark at thee. (Judith 11, 15)

  • Lord God of Israel, she said, give me strength! Now guide these hands aright, and give Jerusalem the relief thou hast promised; now be the task performed, but for the hope of thy aid, undreamed of! (Judith 13, 7)

  • Go in and rouse him; these Israelite rats have left their holes, and are boldly offering battle. (Judith 14, 12)

  • And now the high priest Joacim✻ came to Bethulia, with all that were his fellow elders at Jerusalem, asking to see Judith; (Judith 15, 9)

  • and when she answered his summons, all with one voice began to extol her; Thou art the boast of Jerusalem, the joy of Israel, the pride of our people; (Judith 15, 10)

  • Slaves, did they call us? But we gave them cold steel; cut them down where, like slaves, they ran; one glance from the Lord our God, and the battle was lost. (Judith 16, 14)

  • And now, their victory won, all went to Jerusalem to worship the Lord there; once they were cleansed of defilement, burnt-sacrifice was done, vow and promise were paid by all alike. (Judith 16, 22)

  • who was carried off from Jerusalem by the Babylonian king Nabuchodonosor at the same time as king Jechonias of Juda. (Esther 2, 6)

  • I dreamt of nations mustering for battle; these were the men that would have blotted out the Jewish name. (Esther 10, 8)

  • This document about the feast of Purim, said to have been translated by Lysimachus son of Ptolemy, a native of Jerusalem, was first made public in the fourth year of king Ptolemy and queen Cleopatra, by Dosithaeus, who claimed to be a priest of true Levite descent, and his son, who was also called Ptolemy.✻ (Esther 11, 1)

  • he belonged to that band of exiles who were carried off from Jerusalem by Nabuchodonosor, king of Babylon, together with the king of Juda, Jechonias. (Esther 11, 4)

  • and from these two dragons disengaged themselves, ready to join battle. (Esther 11, 6)


"É loucura fixar o olhar no que rapidamente passa". São Padre Pio de Pietrelcina