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  • Now the promises were addressed to Abraham and to his progeny. The words were not and to his progenies in the plural, but in the singular; and to your progeny, which means Christ. (Galatians 3, 16)

  • You see, if the inheritance comes by the Law, it no longer comes through a promise; but it was by a promise that God made his gift to Abraham. (Galatians 3, 18)

  • But before faith came, we were kept under guard by the Law, locked up to wait for the faith which would eventually be revealed to us. (Galatians 3, 23)

  • But now that faith has come we are no longer under a slave looking after us; (Galatians 3, 25)

  • but when the completion of the time came, God sent his Son, born of a woman, born a subject of the Law, (Galatians 4, 4)

  • and so you are no longer a slave, but a son; and if a son, then an heir, by God's own act. (Galatians 4, 7)

  • But formerly when you did not know God, you were kept in slavery to things which are not really gods at all, (Galatians 4, 8)

  • but though my illness was a trial to you, you did not show any distaste or revulsion; instead, you welcomed me as a messenger of God, as if I were Christ Jesus himself. (Galatians 4, 14)

  • The son of the slave girl came to be born in the way of human nature; but the son of the freewoman came to be born through a promise. (Galatians 4, 23)

  • But the Jerusalem above is free, and that is the one that is our mother; (Galatians 4, 26)

  • But what is it that scripture says? Drive away that slave girl and her son; the slave girl's son is not to share the inheritance with the son of the freewoman. (Galatians 4, 30)

  • So, brothers, we are the children not of the slave girl but of the freewoman. (Galatians 4, 31)


"O amor tudo esquece, tudo perdoa, sem reservas." São Padre Pio de Pietrelcina