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Now the promises were addressed to Abraham and to his progeny. The words were not and to his progenies in the plural, but in the singular; and to your progeny, which means Christ. (Galatians 3, 16)
You see, if the inheritance comes by the Law, it no longer comes through a promise; but it was by a promise that God made his gift to Abraham. (Galatians 3, 18)
But before faith came, we were kept under guard by the Law, locked up to wait for the faith which would eventually be revealed to us. (Galatians 3, 23)
But now that faith has come we are no longer under a slave looking after us; (Galatians 3, 25)
but when the completion of the time came, God sent his Son, born of a woman, born a subject of the Law, (Galatians 4, 4)
and so you are no longer a slave, but a son; and if a son, then an heir, by God's own act. (Galatians 4, 7)
But formerly when you did not know God, you were kept in slavery to things which are not really gods at all, (Galatians 4, 8)
but though my illness was a trial to you, you did not show any distaste or revulsion; instead, you welcomed me as a messenger of God, as if I were Christ Jesus himself. (Galatians 4, 14)
The son of the slave girl came to be born in the way of human nature; but the son of the freewoman came to be born through a promise. (Galatians 4, 23)
But the Jerusalem above is free, and that is the one that is our mother; (Galatians 4, 26)
But what is it that scripture says? Drive away that slave girl and her son; the slave girl's son is not to share the inheritance with the son of the freewoman. (Galatians 4, 30)
So, brothers, we are the children not of the slave girl but of the freewoman. (Galatians 4, 31)
