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For if God has not spared the natural branches, perhaps also he might not spare you. (Romans 11, 21)
So if you have been cut off from the wild olive tree, which is natural to you, and, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree? (Romans 11, 24)
And in this way, all of Israel may be saved, just as it was written: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob. (Romans 11, 26)
For whatever was written, was written to teach us, so that, through patience and the consolation of the Scriptures, we might have hope. (Romans 15, 4)
But I beg you, brothers, to take note of those who cause dissensions and offenses contrary to the doctrine that you have learned, and to turn away from them. (Romans 16, 17)
(which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles: (Romans 16, 26)
But the animal nature of man does not perceive these things that are of the Spirit of God. For it is foolishness to him, and he is not able to understand it, because it must be examined spiritually. (1 Corinthians 2, 14)
But the spiritual nature of man judges all things, and he himself may be judged by no man. (1 Corinthians 2, 15)
For all is yours: whether Paul, or Apollo, or Cephas, or the world, or life, or death, or the present, or the future. Yes, all is yours. (1 Corinthians 3, 22)
And so, do not choose to judge before the time, until the Lord returns. He will illuminate the hidden things of the darkness, and he will make manifest the decisions of hearts. And then each one shall have praise from God. (1 Corinthians 4, 5)
Certain persons have become inflated in thinking that I would not return to you. (1 Corinthians 4, 18)
But I will return to you soon, if the Lord is willing. And I will consider, not the words of those who are inflated, but the virtue. (1 Corinthians 4, 19)
