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  • For the anticipation of the creature anticipates the revelation of the sons of God. (Romans 8, 19)

  • For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope. (Romans 8, 20)

  • For the creature itself shall also be delivered from the servitude of corruption, into the liberty of the glory of the sons of God. (Romans 8, 21)

  • For we know that every creature groans inwardly, as if giving birth, even until now; (Romans 8, 22)

  • For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength, (Romans 8, 38)

  • For the word of promise is this: “I will return at the proper time. And there shall be a son for Sarah.” (Romans 9, 9)

  • For Scripture says to the Pharaoh: “I have raised you up for this purpose, so that I may reveal my power by you, and so that my name may be announced to all the earth.” (Romans 9, 17)

  • But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching. (Romans 10, 8)

  • For Scripture says: “All those who believe in him shall not be confounded.” (Romans 10, 11)

  • God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel? (Romans 11, 2)

  • “Lord, they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.” (Romans 11, 3)

  • For if their loss is for the reconciliation of the world, what could their return be for, except life out of death? (Romans 11, 15)


"Como Jesus, preparemo-nos a duas ascensões: uma ao Calvário e outra ao Céu." São Padre Pio de Pietrelcina