Katolikus Biblia
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Numbers, 19

1. And the Lord spoke to Moses and Aaron, saying:

1. Jahve reèe Mojsiju i Aronu:

2. “This is the ritual that the Lord has appointed for a victim. Instruct the sons of Israel, so that they may bring to you a red cow of full maturity, in which there is no blemish, and which has not carried a yoke.

2. "Ovo je zakonska odredba što ju je Jahve naredio: Reci Izraelcima neka ti dovedu crvenu junicu, zdravu, na kojoj nema mane i na koju još nije stavljan jaram.

3. And you shall deliver it to Eleazar the priest, who, having led it out beyond the camp, shall immolate it in the sight of all.

3. A vi je predajte sveæeniku Eleazaru. Neka se zatim izvede izvan tabora i zakolje pred njim.

4. And dipping his finger in its blood, he shall sprinkle it seven times, opposite the door of the tabernacle.

4. Sveæenik Eleazar neka uzme njezine krvi na svoj prst pa njome poškropi sedam puta prema proèelju Šatora sastanka.

5. And he shall burn it, while all are watching, delivering into the flame, not only its skin and flesh, but also the blood and dung.

5. Neka se onda junica spali na njegove oèi; neka joj se spale: koža, meso, krv i neèist.

6. Likewise, cedar wood, and hyssop, and twice-dyed scarlet he shall cast into the flame, by which the cow is consumed.

6. Potom neka sveæenik uzme cedrovine, izopa i crvenoga prediva pa ih baci usred vatre gdje se krava spaljuje.

7. And then finally, having washed his garments and his body, he shall enter into the camp, and he shall be deeply stained until evening.

7. Neka sveæenik opere svoju odjeæu, a svoje tijelo u vodi okupa. Poslije toga neka se sveæenik vrati u tabor, ali neka je neèist do veèeri.

8. Then he also who had burned it shall wash his garments and his body, and he shall be unclean until evening.

8. I onaj koji ju je spaljivao neka svoju odjeæu opere i okupa svoje tijelo u vodi te bude neèist do veèeri.

9. Then a clean man shall gather the ashes of the cow, and he shall pour them out beyond the camp, in a very pure place, so that they may be preserved for the multitude of the sons of Israel, and for the water of aspersion, because the cow was burned for sin.

9. A jedan èist èovjek neka pokupi pepeo od junice pa ga pohrani izvan tabora na èisto mjesto da se èuva izraelskoj zajednici za vodu oèišæenja. To je žrtva okajnica.

10. And when he who had carried the ashes of the cow will have washed his garments, he shall be unclean until evening. The sons of Israel, and the newcomers who live among them, shall have this as a holy and perpetual right.

10. I onaj koji skupi pepeo od junice neka opere svoju odjeæu i bude neèist do veèeri. Neka to bude trajan zakon i za Izraelce i za stranca koji meðu njima boravi."

11. Whoever touches the corpse of a man, and is, because of this, unclean for seven days,

11. "Tko se dotakne mrtva ljudskog tijela neka je neèist sedam dana.

12. shall be sprinkled from this water on the third and seventh days, and so shall he be cleansed. But if he was not sprinkled on the third day, he is not able to be cleansed on the seventh.

12. Takav neka se opere tom vodom treæega dana i sedmoga dana pa æe biti èist. Ako se ne opere treæega dana i sedmoga dana, neæe biti èist.

13. Anyone who will have touched the dead body of a human life, and who has not been sprinkled with this mixture, pollutes the tabernacle of the Lord, and he shall perish out of Israel. For not having been sprinkled with the water of expiation, he shall be unclean, and his filth shall remain upon him.

13. Tko se dotakne mrtvaca, tijela preminula èovjeka, a ne opere se, oskvrnjuje Jahvino prebivalište. Takav neka se iskorijeni iz Izraela. Buduæi da vodom za oèišæenje nije bio poliven, neèist je; njegova je neèistoæa još na njemu."

14. This is the law of a man who dies in a tent. All who enter into his tent, and all the vessels which are there, shall be polluted for seven days.

14. "Ovo je zakon kad koji èovjek umre u šatoru; tko god uðe u šator i tko god bude u šatoru neka je neèist sedam dana.

15. The vessel that has no cover or binding over it shall be unclean.

15. Svaka otvorena posuda koja ne bude zatvorena poklopcem neka je neèista.

16. If anyone in the field will have touched the corpse of a man, who was killed or who died on his own, or his bone, or his grave, he shall be unclean for seven days.

16. A na otvorenu polju tko se god dotakne poginuloga od maèa, ili mrtvaca, ili ljudskih kostiju, ili groba neka je neèist sedam dana.

17. And they shall take some of the ashes from the burning and the sin offering, and they shall pour living waters over them into a vessel.

17. Neka se za onoga koji se oneèistio uzme pepela od životinje spaljene za okajnicu i na nj, u kakvu sudu, nalije žive vode.

18. And into it a man who is clean shall dip hyssop, and he shall sprinkle from it the entire tent, and all its articles, and the men who were polluted by means of contact.

18. Onda neka èist èovjek uzme izopa, zamoèi ga u vodu te poškropi po šatoru, po svemu posuðu, po ljudima koji su tu bili, po onome koji se dotakao kostiju, ili ubijenoga, ili preminuloga, ili groba.

19. And so, in this manner, what is clean shall purify what is unclean, on the third and seventh days. And have been expiated on the seventh day, he shall wash both himself and his garments, and he shall be unclean until evening.

19. Neka èisti èovjek škropi neèistoga treæega i sedmoga dana. Tako æe ga na sedmi dan oèistiti. Taj onda neka opere svoju odjeæu, okupa se u vodi i neka je naveèer èist.

20. If anyone has not been expiated by this ritual, his soul shall perish from the midst of the Church. For he has polluted the Sanctuary of the Lord, and he has not been sprinkled with purifying waters.

20. A bude li tko neèist pa se ne oèisti, neka se iskorijeni iz zajednice, jer je oskvrnuo Jahvino svetište; vodom za oèišæenje nije bio poliven; neèist je!

21. This precept shall be an everlasting ordinance. Likewise, the one who has sprinkled the waters shall wash his garments. All who will have touched the waters of expiation shall be unclean until evening.

21. Neka im i ovo bude trajnim zakonom: i onaj koji je škropio vodom za oèišæenje neka opere svoju odjeæu; i onaj koji je dirnuo vodu za oèišæenje neka je neèist do veèeri.

22. Whatever has been touched by something unclean will itself be made unclean. And the soul who touches any of these things shall become unclean until evening.”

22. Èega se god neèisti dotakne neka je neèisto; a osoba koja se njega dotakne neka je neèista do veèeri."



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Lábjegyzetek:

19:1-10 - The law regarding the red heifer is given for the purification of the impure. The water mixed with the heifer's ashes symbolizes purification from sin and impurity. This ritual points to the concept of spiritual purification (see also Hebrews 9:13-14 and 1 John 1:7).

19:11-13 - Anyone who touches a dead body will be considered unclean for seven days, and the water of purification must be used for cleansing. This reinforces the seriousness of impurity and the need for purification to maintain fellowship with God (see also Leviticus 11:31-32 and Ezekiel 36:25).

19:14-16 - Any person or object found in a tent where someone has died is also considered unclean. This highlights how uncleanness spreads, just as sin spreads and affects others (see also Numbers 5:2 and 1 Corinthians 5:6).

19:17-19 - The unclean person must be sprinkled with the water of purification on the third and seventh days. This process symbolizes the gradual cleansing of sin and the need to obey God's commands to be restored to purity (see also Titus 3:5 and Ezekiel 36:26).

19:20-22 - Anyone who refuses to purify himself will be cut off from among the people. This shows the seriousness of rejecting God's way of purification and holiness (see also Leviticus 7:20 and Hebrews 12:14).

Kapcsolódó versek Numbers, 19:

Numbers chapter 19 details the ritual of the red heifer. What is the meaning of this unique ceremony? This crucial text describes the preparation of the heifer's ashes for ritual purification, touching on themes of holiness and cleansing. The chapter establishes regulations for dealing with impurity caused by contact with dead bodies, emphasizing the importance of purity in the Israelite camp. Numbers 19 offers insights into God's holiness and the need for spiritual purification. Examine with us five biblical passages that illuminate the eternal principles of this symbolic ritual.

Hebrews 9:13-14: "Now if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them, so that they become outwardly pure, how much more does the blood of Christ, who through the eternal Spirit offered himself immaculately to God will purify our conscience from acts that lead to death, so that we can serve the living God!" - The author of Hebrews references the red heifer ritual of Numbers 19, contrasting it with the superior efficacy of Christ's sacrifice.

1 Peter 1:2: "Elected according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, for obedience to Jesus Christ and the sprinkling of his blood: Grace and peace be multiplied to you." - Peter alludes to the sprinkling of the purifying water of Numbers 19, applying it metaphorically to the blood of Christ.

Ephesians 5:26: "To sanctify it, having cleansed it by the washing of water through the word," - Paul may be alluding to the cleansing water of Numbers 19, applying it metaphorically to Christ's cleansing of the church.

Titus 2:14: "He gave himself for us in order to redeem us from all evil and purify for himself a people particularly his, dedicated to the practice of good works." - The purification language used by Paul may be evoking the purification rituals of Numbers 19.

Psalms 51:7: "Purify me with hyssop, and I will be pure; wash me, and I will be whiter than snow." - David uses purification language that evokes the rituals of Numbers 19, applying it to spiritual purification.

FAQ:

What is the red heifer mentioned in Numbers 19?

The red heifer was sacrificed outside the camp, and its ashes were mixed with water to purify those who were unclean from contact with dead bodies. (Numbers 19:2-10)

How were the ashes of the red heifer used for purification?

The ashes of the red heifer were mixed with water and sprinkled on unclean people to purify them from any defilement caused by a dead body. (Numbers 19:9, 17)

What was the importance of the water of purification in Numbers 19?

Purifying water was essential to cleanse the impurity caused by contact with the dead. Without this purification, a person remained unclean and excluded from the camp. (Numbers 19:20)

What happened to those who did not purify themselves after touching a corpse?

Anyone who did not purify himself after touching a dead body was cut off from Israel, for he defiled the Lord's tabernacle and remained unclean. (Numbers 19:13)

Why is the sacrifice of the red heifer considered important?

The sacrifice of the red heifer is important because its ashes were used to purify those who had become ritually unclean, ensuring the sanctity of the camp. (Numbers 19:2-10)


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