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Ezekiel, 5

1. “And as for you, son of man, obtain for yourself a sharp knife for shaving hair, and you shall take it and draw it across your head and across your beard. And you shall obtain for yourself a balance for weighing, and you shall divide the hair.

1. A ti, sine èovjeèji, uzmi maè naoštren, uzmi ga kao britvu brijaèku i obrij glavu i bradu. Zatim uzmi mjerice i porazdijeli.

2. A third part you shall burn with fire in the midst of the city, according to the completion of the days of the siege. And you shall take a third part, and you shall cut it with the knife all around. Yet truly, the other third, you shall scatter to the wind, for I will unsheathe the sword after them.

2. Treæinu spali posred grada ognjem kad se navrše dani tvoje opsade; treæinu uzmi i sasijeci maèem oko grada; treæinu baci u vjetar - i svoj æu maè trgnuti na njih.

3. And you shall take from there a small number. And you shall bind them in the end of your cloak.

3. Uzmi malo i zaveži u skute haljine.

4. And again, you shall take from them, and you shall throw them into the midst of the fire, and you shall burn them with fire. And from it, there shall go forth a fire to the entire house of Israel.”

4. Od toga opet nešto uzmi, baci u vatru i spali: odatle æe se razgorjeti vatra svemu domu Izraelovu!"

5. Thus says the Lord God: “This is Jerusalem. I have placed her in the midst of the Gentiles and of the lands all around her.

5. Ovako govori Jahve Gospod: "Ovo je Jeruzalem! Postavih ga u središte naroda, okružih ga zemljama!

6. And she has despised my judgments, so as to be more impious than the Gentiles, and my precepts, more so than the lands that are all around her. For they have cast aside my judgments, and they have not walked in my precepts.”

6. Ali se on odupro mojim naredbama veæma nego pogani, zakonima mojim veæma nego zemlje koje ga okružuju."

7. For this reason, thus says the Lord God: “Since you have surpassed the Gentiles who are all around you, and have not walked in my precepts, and have not accomplished my judgments, and have not even acted in accord with the judgments of the Gentiles who are all around you:

7. Stoga ovako govori Jahve Gospod: "Buntovniji ste od naroda koji vas okružuju, ne hodite po mojim zakonima i ne vršite ni mojih naredaba ni naredaba okolnih naroda."

8. therefore, thus says the Lord God: Behold, I am against you, and I myself will accomplish judgments in your midst, in the sight of the Gentiles.

8. Zato ovako govori Jahve Gospod: "Evo i mene protiv tebe! Izvršit æu sud svoj nad tobom na oèi svih naroda.

9. And I will do in you what I have not done before, and the likes of which I will not do again, because of all your abominations.

9. Zbog tvojih gadosti uèinit æu s tobom što još ne uèinih nikada nit æu ikad uèiniti:

10. Therefore, the fathers shall consume the sons in your midst, and the sons shall consume their fathers. And I will execute judgments in you, and I will winnow your entire remnant in every wind.

10. posred tebe oèevi æe jesti sinove, a sinovi oèeve; izvršit æu sud svoj nad tobom i sav ostatak tvoj predati svim vjetrovima!

11. Therefore, as I myself live says the Lord God, because you have violated my sanctuary with all your offenses and with all your abominations, I also will break into pieces, and my eye will not be lenient, and I will not take pity.

11. Života mi moga! - rijeè je Jahve Gospoda - svakojakim grozotama i gadostima ti uistinu oskvrnu moje Svetište. I ja æu sada brijati i oko se moje neæe sažaliti i neæu se smilovati:

12. One third part of you will die by pestilence or be consumed by famine in your midst. And one third part of you will fall by the sword all around you. Yet truly, one third part of you I will scatter to every wind, and I will unsheathe the sword after them.

12. treæina æe tvojih žitelja posred tebe od kuge skonèati i od gladi umrijeti; treæina æe oko tebe od maèa pasti; treæinu æu predati vjetrovima - i maè æu svoj trgnuti na njih!

13. And I will fulfill my fury, and I will cause my indignation to rest upon them, and I will be consoled. And they shall know that I, the Lord, have spoken in my zeal, when I will have fulfilled my indignation in them.

13. Tako æu iskaliti gnjev svoj i smirit æe se jarost moja kad im se osvetim. I kad iskalim jarost svoju nad njima, spoznat æe da sam to ja, Jahve, u ljubomori svojoj bio rekao.

14. And I will make you desolate, and a disgrace among the Gentiles, who are all around you, in the sight of all who pass by.

14. Opustošit æu te, izvrgnut æu te ruglu naroda koji te okružuju, na oèi svim prolaznicima.

15. And you shall be a disgrace and a blasphemy, an example and an astonishment, among the Gentiles, who are all around you, when I will have executed judgments in you, in fury and in indignation and with rebukes of wrath.

15. Da, bit æeš na ruglo i sramotu, opomena i užas okolnim narodima kad izvršim protiv tebe sve svoje sudove kažnjavajuæi gnjevno, jarosno. Ja, Jahve, rekoh!

16. I, the Lord, have spoken. At that time, I will send among them the most grievous arrows of famine, which shall bring death, and which I will send so that I may destroy you. And I will gather a famine over you, and I will crush the staff of bread among you.

16. I kad na vas pustim ljute strijele gladi što zatiru, koje æu pustiti na vas da vas uništim i glaðu zatrem - uništit æu vam i posljednju prièuvu kruha.

17. And I will send among you famine and very harmful beasts, even unto utter ruin. And pestilence and blood shall pass through you. And I will bring the sword over you. I, the Lord, have spoken.”

17. A povrh gladi pustit æu na vas i divlje zvijeri koje æe ti djecu rastrgati; kuga æe te i krv preplaviti: pod maè æu te svoj okrenuti. Ja, Jahve, rekoh!"



Olvasd el a Bibliát egy év alatt

Csatlakozz közösségünkhöz, és olvasd el a teljes Bibliát 365 nap alatt. Egy strukturált és inspiráló út a hited és a Szentírás ismeretének elmélyítéséhez.

Csatlakozz a programhoz PDF terv letöltése

Lábjegyzetek:

5:1-4 - Ezekiel is instructed to cut his hair and beard, symbolizing God's judgment on Jerusalem. The cut hair represents the people of Israel, who will be divided and scattered because of their disobedience to God (see also Jeremiah 9:26 and Zechariah 13:7).

5:5-7 - The city of Jerusalem is called the "center of the nations," but because of its wickedness, it will be the target of God's judgment. The selection of Jerusalem as the center of corruption shows the gravity of sin among the chosen people (see also Isaiah 1:21 and Lamentations 4:13).

5:8-10 - God declares that because of the people's rebellion, He will act severely against Jerusalem. The punishment will be so intense that even their own sons and daughters will be affected by the destruction, emphasizing the seriousness of disobedience (see also Deuteronomy 28:49-51 and Matthew 24:19).

5:11-12 - God promises to reduce Jerusalem's population due to wickedness, but a remnant will be preserved. God's justice is clear, but His mercy will still allow a small number of faithful people to survive (see also Amos 9:8 and Romans 9:27).

5:13-17 - God's judgment will be evident throughout the earth, and the desolation of Jerusalem will be a sign to the nations. The severity of the punishment reflects the gravity of the sin and the need for repentance (see also Lamentations 2:17 and Revelation 6:12-17).

Kapcsolódó versek Ezekiel, 5:

Ezekiel chapter 5 continues the symbolic actions, focusing on the judgment of Jerusalem. How does God illustrate the city's punishment? This striking text describes the cutting of Ezekiel's hair and beard, symbolizing the destruction and dispersion of the people. The chapter details the reasons for divine judgment, including idolatry and disobedience. The severity of the punishment reflects Jerusalem's privileged position. Reflect with us on five biblical passages that illuminate the themes of justice and judgment presented in this disturbing chapter.

Lamentations 4:9-10: "Those who were killed by the sword are better off than those who died of hunger; these languish, exhausted by the lack of produce from the fields. With their own hands, kind women cooked their own children, which served as food for them when my people collapsed." - This lament over conditions in Jerusalem reflects the prophecies of judgment in Ezekiel 5.

Deuteronomy 28:64: "The Lord will scatter them among all peoples, from one end of the earth to the other. There you will worship other gods, gods of wood and stone, which neither you nor your ancestors have known." - This warning from Moses is fulfilled in Ezekiel's prophecies about exile.

Leviticus 26:33: "I will scatter you among the nations and draw the sword to persecute you. Your land will be desolate, and your cities will be in ruins." - The warnings of Leviticus are echoed in the prophecies of Ezekiel.

Jeremiah 15:2: "And if they ask you, 'Where shall we go?', say to them, 'Thus says the Lord: Those destined for death, for death; those with the sword, with the sword; those to hunger, to hunger; them to captivity, to captivity'." - Jeremiah's prophecies of judgment have parallels with those of Ezekiel.

Amos 9:9-10: "For I will give commands and shake Israel among all the nations as one sifts wheat through a sieve; not a grain will fall to the ground. All the sinners of my people will die by the sword, all who say, 'Disgrace will not overtake us nor find us.'" - Amos' prophecy of Israel's judgment has similarities to Ezekiel's warnings.

FAQ:

What does God reveal to Ezekiel about Jerusalem in Ezekiel 5?

God reveals that Jerusalem will be destroyed because of its rebellion, and Ezekiel is to prophesy against the city as a sign of divine judgment. (Ezekiel 5:5-7)

What does the hair that Ezekiel cuts in Ezekiel 5 mean?

Ezekiel's hair symbolizes the people of Israel, who will be divided into three parts, representing those who will die, those who will be scattered, and those who will survive. (Ezekiel 5:1-4)

What do the punishments in Ezekiel 5 reveal about God's justice?

Punishments are a reflection of God's justice, which punishes wickedness but also preserves a faithful remnant to fulfill His plans. (Ezekiel 5:8-17)

What is the main reason for God's judgment on Jerusalem?

The main reason for God's judgment on Jerusalem is the idolatry and sin of the people, who have turned away from His covenant. (Ezekiel 5:11-13)

How does Ezekiel describe God's wrath on Jerusalem?

God's wrath on Jerusalem will be relentless and devastating, because the people have not repented of their sins and rebellion. (Ezekiel 5:13-17)


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