Talált 885 Eredmények: Nearest City
(1a) In the second year of the reign of the great King Ahasuerus, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream. (1b) He was a Jew residing in the city of Susa, a prominent man who served at the king's court, (1c) and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah. (1d) This was his dream. There was noise and tumult, thunder and earthquake-confusion upon the earth. (1e) Two great dragons came on, both poised for combat. They uttered a mighty cry, (1f) and at their cry every nation prepared for war, to fight against the race of the just. (1g) It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. (1h) The whole race of the just were dismayed with fear of the evils to come upon them, and were at the point of destruction. (1i) Then they cried out to God, and as they cried, there appeared to come forth a great river, a flood of water from a little spring. (1j) The light of the sun broke forth; the lowly were exalted and they devoured the nobles. (1k) Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning. (1l) Mordecai lodged at the court with Bagathan and Thares, two eunuchs of the king who were court guards. (1m) He overheard them plotting, investigated their plans, and discovered that they were preparing to lay hands on King Ahasuerus. So he informed the king about them, (1n) and the king had the two eunuchs questioned and, upon their confession, put to death. (1o) Then the king had these things recorded; Mordecai, too, put them into writing. (1p) The king also appointed Mordecai to serve at the court, and rewarded him for his actions. (1q) Haman, however, son of Hammedatha the Agagite, who was in high honor with the king, sought to harm Mordecai and his people because of the two eunuchs of the king. (Esther 1, 0)
When Mordecai learned all that was happening, he tore his garments, put on sackcloth and ashes, and walked through the city crying out loudly and bitterly, (Esther 4, 1)
The robe and the horse should be consigned to one of the noblest of the king's officials, who must clothe the man the king wishes to reward, have him ride on the horse in the public square of the city, and cry out before him, "This is what is done for the man whom the king wishes to reward!' " (Esther 6, 9)
So Haman took the robe and horse, clothed Mordecai, had him ride in the public square of the city, and cried out before him, "This is what is done for the man whom the king wishes to reward!" (Esther 6, 11)
In these letters the king authorized the Jews in each and every city to group together and defend their lives, and to kill, destroy, wipe out, along with their wives and children, every armed group of any nation or province which should attack them, and to seize their goods as spoil (Esther 8, 11)
Mordecai left the king's presence clothed in a royal robe of violet and of white cotton, with a large crown of gold and a cloak of crimson byssus. The city of Susa shouted with joy, (Esther 8, 15)
In each and every province and in each and every city, wherever the king's order arrived, there was merriment and exultation, banqueting and feasting for the Jews. And many of the peoples of the land embraced Judaism, for they were seized with a fear of the Jews. (Esther 8, 17)
These days were to be commemorated and kept in every generation, by every clan, in every province, and in every city. These days of Purim were never to fall into disuse among the Jews, nor into oblivion among their descendants. (Esther 9, 28)
When I went forth to the gate of the city and set up my seat in the square- (Job 29, 7)
He scoffs at the uproar of the city, and hears no shouts of a driver. (Job 39, 7)
Blessed be the LORD, who has shown me wondrous love, and been for me a city most secure. (Psalms 31, 22)
Streams of the river gladden the city of God, the holy dwelling of the Most High. (Psalms 46, 5)
