Talált 2390 Eredmények: Art
"If someone commits a sin of dishonesty against the LORD by denying his neighbor a deposit or a pledge for a stolen article, or by otherwise retaining his neighbor's goods unjustly, (Leviticus 4, 21)
or if, having found a lost article, he denies the fact and swears falsely about it with any of the sinful oaths that men make in such cases, (Leviticus 4, 22)
he shall therefore, since he has incurred guilt by his sin, restore the thing that was stolen or unjustly retained by him or the deposit left with him or the lost article he found (Leviticus 4, 23)
"Give Aaron and his sons the following command: This is the ritual for holocausts. The holocaust is to remain on the hearth of the altar all night until the next morning, and the fire is to be kept burning on the altar. (Leviticus 5, 2)
All the male descendants of Aaron may partake of it as their rightful share in the oblations of the LORD perpetually throughout your generations. Whatever touches the oblations becomes sacred." (Leviticus 5, 11)
The priest who presents the sin offering may partake of it; but it must be eaten in a sacred place, in the court of the meeting tent. (Leviticus 5, 19)
Whatever touches its flesh shall become sacred. If any of its blood is spilled on a garment, the stained part must be washed in a sacred place. (Leviticus 5, 20)
All the males of the priestly line may partake of the sin offering, since it is most sacred. (Leviticus 5, 22)
But no one may partake of any sin offering of which some blood has been brought into the meeting tent to make atonement in the sanctuary; such an offering must be burned up in the fire. (Leviticus 5, 23)
All the males of the priestly line may partake of it; but it must be eaten in a sacred place, since it is most sacred. (Leviticus 6, 6)
Should the flesh touch anything unclean, it may not be eaten, but shall be burned up in the fire. "All who are clean may partake of this flesh. (Leviticus 6, 19)
Wherever you dwell, you shall not partake of any blood, be it of bird or of animal. (Leviticus 6, 26)
