1 What advantage is there then in being a Jew? Or what is the value of circumcision?
2 Much, in every respect. (For) in the first place, they were entrusted with the utterances of God.
3 What if some were unfaithful? Will their infidelity nullify the fidelity of God?
4 Of course not! God must be true, though every human being is a liar, as it is written: "That you may be justified in your words, and conquer when you are judged."
5 But if our wickedness provides proof of God's righteousness, what can we say? Is God unjust, humanly speaking, to inflict his wrath?
6 Of course not! For how else is God to judge the world?
7 But if God's truth redounds to his glory through my falsehood, why am I still being condemned as a sinner?
8 And why not say--as we are accused and as some claim we say--that we should do evil that good may come of it? Their penalty is what they deserve.
9 Well, then, are we better off? Not entirely, for we have already brought the charge against Jews and Greeks alike that they are all under the domination of sin,
10 as it is written: "There is no one just, not one,
11 there is no one who understands, there is no one who seeks God.
12 All have gone astray; all alike are worthless; there is not one who does good, (there is not) even one.
13 Their throats are open graves; they deceive with their tongues; the venom of asps is on their lips;
14 their mouths are full of bitter cursing.
15 Their feet are quick to shed blood;
16 ruin and misery are in their ways,
17 and the way of peace they know not.
18 There is no fear of God before their eyes."
19 Now we know that what the law says is addressed to those under the law, so that every mouth may be silenced and the whole world stand accountable to God,
20 since no human being will be justified in his sight by observing the law; for through the law comes consciousness of sin.
21 the righteousness of God has been manifested apart from the law, though testified to by the law and the prophets,
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;
23 all have sinned and are deprived of the glory of God.
24 They are justified freely by his grace through the redemption in Christ Jesus,
25 whom God set forth as an expiation, through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed,
26 through the forbearance of God--to prove his righteousness in the present time, that he might be righteous and justify the one who has faith in Jesus.
27 What occasion is there then for boasting?
28 For we consider that a person is justified by faith apart from works of the law.
29 Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles,
30 for God is one and will justify the circumcised on the basis of faith and the uncircumcised through faith.
31 Are we then annulling the law by this faith? Of course not! On the contrary, we are supporting the law.
Versículos relacionados com Romans, 3:
Romans 3 deals with the universality of sin and justification by faith in Jesus Christ. The chapter emphasizes that all have sinned and are devoid of the glory of God, and that salvation is not achieved through the observance of the law, but by faith in Jesus Christ.
Isaiah 53:6: "We all walked strayed like sheep; each one wiped himself down his way; but the Lord has dropped upon him the iniquity of us all." This verse portrays the universal condition of sin, which is mentioned in Romans 3:23.
Psalm 14:3: "They all diverted and together have been filled: there is no one to do good, there is not even one." This verse also emphasizes the universality of sin, which is emphasized in Romans 3:10-12.
Galatians 2:16: "Knowing that man is not justified by the works of the law, but by faith in Jesus Christ, we also have believed in Jesus Christ, to be justified by faith in Christ, and not by the works of the law; of the law no meat will be justified. " This verse reflects the central theme of Romans 3, which is justification by faith in Jesus Christ, and not by the works of the law.
Ephesians 2:8-9: "For by grace you are saved, through faith; and this does not come from you, it is the gift of God; not from works, so that no one can glornize." These verses also talk about justification by faith and not by works, a theme that is central in Romans 3.
Hebrews 9:22: "And almost all things, according to the law, purify themselves with blood; and without bloodshed there is no remission." This verse emphasizes the importance of the sacrifice of Jesus Christ as a form of atonement of sins, a theme that is approached in Romans 3:25-26.
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