Katolička Biblija
Mosaico decorativo

2 Chronicles, 5

1. When all the work undertaken by Solomon for the temple of the LORD had been completed, he brought in the dedicated offerings of his father David, putting the silver, the gold and all the other articles in the treasuries of the house of God.

1. Thus all the work done by Solomon for the Temple of Yahweh was completed, and Solomon brought in the gifts which his father David had consecrated; and he had the silver, the gold and all the utensils put into the treasuries of the Temple of God.

2. At Solomon's order the elders of Israel and all the leaders of the tribes, the princes of the Israelite ancestral houses, came to Jerusalem to bring up the ark of the LORD'S covenant from the City of David (which is Zion).

2. Solomon then assembled the elders of Israel to Jerusalem, all the tribal chiefs, the princes of the families of Israel, to bring the ark of the covenant of Yahweh up from the City of David, that is, Zion.

3. All the men of Israel assembled before the king during the festival of the seventh month.

3. All the men of Israel assembled round the king at the time of the feast, that is, in the seventh month.

4. When all the elders of Israel had arrived, the Levites took up the ark,

4. When all the elders of Israel had arrived, the Levites took up the ark;

5. and they carried the ark and the meeting tent with all the sacred vessels that were in the tent; it was the levitical priests who carried them.

5. they brought up the ark and the Tent of Meeting and all the sacred utensils which were in the Tent; the levitical priests brought them up.

6. King Solomon and the entire community of Israel gathered about him before the ark were sacrificing sheep and oxen so numerous that they could not be counted or numbered.

6. King Solomon and the whole assembly of Israel present with him before the ark sacrificed countless, innumerable sheep and oxen.

7. The priests brought the ark of the covenant of the LORD to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple.

7. The priests brought the ark of the covenant of Yahweh to its place, in the Debir of the Temple, that is, in the Holy of Holies, under the wings of the winged creatures;

8. The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above.

8. for they spread their wings over the place where the ark stood, forming a canopy over the ark and its shafts.

9. The poles were long enough so that their ends could be seen from that part of the holy place nearest the sanctuary; however, they could not be seen beyond. The ark has remained there to this day.

9. The shafts were so long, however, that the ends of the shafts of the ark could be seen in front of the Holy Place in front of the Debir, though they could not be seen from outside. They are still there today.

10. There was nothing in it but the two tablets which Moses put there on Horeb, the tablets of the covenant which the LORD made with the Israelites at their departure from Egypt.

10. There was nothing in the ark except the two tablets which Moses had placed in it at Horeb, when Yahweh made a covenant with the Israelites when they came out of Egypt.

11. When the priests came out of the holy place (all the priests who were present had purified themselves without reference to the rotation of their various classes),

11. Now when the priests came out of the Holy Place -- for all the priests present had sanctified themselves regardless of the orders to which they belonged,

12. the Levites who were singers, all who belonged to Asaph, Heman, Jeduthun, and their sons and brothers, clothed in fine linen, with cymbals, harps and lyres, stood east of the altar, and with them a hundred and twenty priests blowing trumpets.

12. and all the levitical singers, Asaph, Heman and Jeduthun with their sons and brothers, dressed in linen, were standing to the east of the altar with cymbals, lyres and harps and with them one hundred and twenty priests blowing the trumpets,

13. When the trumpeters and singers were heard as a single voice praising and giving thanks to the LORD, and when they raised the sound of the trumpets, cymbals and other musical instruments to "give thanks to the LORD, for he is good, for his mercy endures forever," the building of the LORD'S temple was filled with a cloud.

13. and the harmony between trumpeters and singers was such that only one melody could be heard as they praised and gave thanks to Yahweh -- and the singing began, to the accompaniment of trumpets, cymbals and musical instruments, and they praised Yahweh 'for his faithful love is everlasting'- then the Temple was filled with the cloud of the glory of Yahweh,

14. The priests could not continue to minister because of the cloud, since the LORD'S glory filled the house of God.

14. and because of the cloud the priests could not stay and perform their duties. For the glory of Yahweh filled the Temple of God.



Pročitajte Bibliju u godinu dana

Pridružite se našoj zajednici i pročitajte cijelu Bibliju u 365 dana. Strukturirani i inspirativni put za produbljivanje vaše vjere i znanja o Svetom pismu.

Pridružite se programu Preuzmite PDF plan

Fusnote:

5:1-3 - Prijenos Kovčega saveza u Hram čin je ispunjenja Božjeg obećanja Salomonu. Kovčeg predstavlja Božju prisutnost među Njegovim narodom, simbolizirajući važnost centraliziranog štovanja (vidi također 1. Kraljevima 8:1-3 i Psalam 132:8).

5:4-6 - Svećenici se posvećuju za službu, ističući potrebu čistoće i svetosti u pristupu Bogu. Ovo pokazuje ozbiljnost štovanja i odgovornost duhovnih vođa (vidi također Izlazak 19:6 i 1. Petrovu 2:9).

5:7-10 - Postavljanje Kovčega u Svetinju nad svetinjama simbolizira sjedinjenje bogoslužja na jednom mjestu. Ovo odražava Božju namjeru da prebiva među svojim narodom, naglašavajući važnost jedinstva u štovanju (vidi također Hebrejima 9:4-5 i Psalam 84:1-2).

5:11-14 - Božja slavna prisutnost ispunjava Hram tijekom posvete, signalizirajući Božje prihvaćanje mjesta štovanja. Ovo predstavlja susret između Boga i čovječanstva, naglašavajući važnost svetog prostora (vidi također Izlazak 40:34-35 i Djela 7:48-50).

5:13-14 - Sklad svećeničkih slavljenja i štovanja naglašava važnost glazbe i zajedničkog bogoslužja. Ovo ilustrira kako štovanje može ujediniti ljude i privući Božju prisutnost (vidi također Psalam 100:1-5 i Kološanima 3:16).

Stihovi vezani uz 2 Chronicles, 5:

5. poglavlje 2. Ljetopisa govori o posvećenju Hrama. Kako se očituje Božja prisutnost? Ovaj svečani tekst opisuje prijenos Kovčega Saveza u Hram i posljedično očitovanje Božje slave. Poglavlje se bavi temama kao što su Božja vjernost svojim obećanjima, središnje mjesto bogoslužja i jedinstvo naroda u slavlju. Oblak koji ispunjava Hram simbolizira božansko odobrenje i prisutnost. 2. Ljetopisa 5 označava ključni trenutak u duhovnoj povijesti Izraela. Razmislite s nama o pet biblijskih odlomaka koji su u korelaciji sa središnjim temama ovog nezaboravnog poglavlja.

1. Kraljevima 8:1: "Tada kralj Salomon sazva u Jeruzalem izraelske vlasti, sve glavare plemena i glave izraelskih obitelji, da uzmu Kovčeg saveza Gospodnjega iz Davidova grada, to jest Siona." - Ovaj paralelni odlomak u 1. Kraljevima opisuje isti događaj prijenosa Kovčega u hram koji je ispričan u 2. Ljetopisa 5.

Psalmi 132:8: "Ustani, Gospodine, i dođi na svoje počivalište, ti i kovčeg tvoje moći." - Ovaj psalam spominje Kovčeg saveza, čiji je prijenos u hram opisan u 2. Ljetopisa 5.

Hebrejima 9:4: "Ovaj svetohranište imao je zlatni žrtvenik za tamjan i Kovčeg saveza, potpuno prekriven zlatom. U ovom kovčegu nalazila se zlatna posuda s manom, Aronov štap koji je pupao i ploče saveza." - Autor Poslanice Hebrejima opisuje sadržaj Kovčega saveza koji je unesen u hram u 2. Ljetopisa 5.

Otkrivenje 11:19: "Tada se otvori hram Božji na nebu i Kovčeg njegova saveza vidje se u njegovu hramu. Bilo je munja, glasova, grmljavine, potresa i velike tuče." - Ova nebeska vizija Kovčega saveza odražava njegovu važnost u zemaljskom hramu, kao što se vidi u 2. Ljetopisa 5.

Izlazak 40:34-35: "Tada se oblak spusti nad Šator sastanka i slava Gospodnja ispuni šator. Mojsije nije mogao ući u Šator sastanka, jer je oblak bio nad njim, a slava je Gospodnja ispunila Šator." - Ovaj opis Božje slave koja ispunjava šator usporedan je sa scenom u 2. Ljetopisa 5 gdje Gospodnja slava ispunjava hram.

FAQ:

Što se dogodilo kada je kovčeg unesen u hram?

Kad je kovčeg unesen u hram, oblak slave ispunio je mjesto, simbolizirajući Božju prisutnost. Svećenici više nisu mogli služiti zbog intenziteta Božje slave. (2. Ljetopisa 5:13-14)

Tko je bio prisutan na posvećenju hrama?

Kralj Salomon, izraelski vođe i svi svećenici i leviti bili su prisutni na posvećenju, prinoseći žrtve i hvaleći Boga za izgradnju hrama. (2. Ljetopisa 5:4-6)

Kako je protekla ceremonija posvećenja hrama?

Obred posvećenja obilježen je velikim žrtvama i pjevanjem, a Kovčeg Božji položen je u Svetinju nad svetinjama. Glazba i pjevanje slavili su Boga za njegovu vjernost. (2. Ljetopisa 5:12-14)

Što je simbolizirao oblak koji je ispunio hram?

Oblak je predstavljao Božju prisutnost, pokazujući da On sada prebiva u hramu, znak Njegove svetosti i Njegovog saveza s narodom Izraela. (2. Ljetopisa 5:14)

Zašto je Solomon izgradio hram?

Hram je izgrađen da bude trajno mjesto štovanja Boga, prema uputama Salomonovog oca Davida, i kao ispunjenje Božjeg obećanja Izraelu. (2. Ljetopisa 5:1)


Biblija

Stari zavjet

Novi zavjet

Pratite nas