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1. Lo, mine eye hath seen all [this], mine ear hath heard and understood it.

1. My eyes have seen all this, my ears have heard and understood.

2. What ye know, [the same] do I know also: I [am] not inferior unto you.

2. What you know, I also know; I am not inferior to you.

3. Surely I would speak to the Almighty, and I desire to reason with God.

3. But I would like to speak to the Almighty, I want to plead my case with God.

4. But ye [are] forgers of lies, ye [are] all physicians of no value.

4. You are glossing over the problem and offering false remedies.

5. O that ye would altogether hold your peace! and it should be your wisdom.

5. If only you would keep silent, that would at least be wisdom.

6. Hear now my reasoning, and hearken to the pleadings of my lips.

6. Hear now my argument; listen to my defense.

7. Will ye speak wickedly for God? and talk deceitfully for him?

7. Will you speak falsely for God? Will you defend him with false inventions?

8. Will ye accept his person? will ye contend for God?

8. Will you side with him and advocate on his behalf?

9. Is it good that he should search you out? or as one man mocketh another, do ye [so] mock him?

9. What if he examines you? Could he be deceived as men are?

10. He will surely reprove you, if ye do secretly accept persons.

10. He will rebuke you for sure if in secret you show partiality.

11. Shall not his excellency make you afraid? and his dread fall upon you?

11. You will be terrified by his majesty, and you will be in dread of him.

12. Your remembrances [are] like unto ashes, your bodies to bodies of clay.

12. Heaps of ashes are your maxims; mounds of clay are your defenses.

13. Hold your peace, let me alone, that I may speak, and let come on me what [will].

13. So keep silent and let me speak; this will be at my own risk.

14. Wherefore do I take my flesh in my teeth, and put my life in mine hand?

14. I am putting myself in jeopardy and gambling for my life.

15. Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

15. Though he may slay me, I will still argue with him;

16. He also [shall be] my salvation: for an hypocrite shall not come before him.

16. and this might even save me for no godless man dares draw near him.

17. Hear diligently my speech, and my declaration with your ears.

17. Carefully listen to my words, give my case a hearing.

18. Behold now, I have ordered [my] cause; I know that I shall be justified.

18. I will proceed in due form believing that I am guiltless.

19. Who [is] he [that] will plead with me? for now, if I hold my tongue, I shall give up the ghost.

19. If anyone makes good his charges, I am ready to be silenced and die.

20. Only do not two [things] unto me: then will I not hide myself from thee.

20. Only grant me these two things, O God, and from you I will not hide:

21. Withdraw thine hand far from me: and let not thy dread make me afraid.

21. Withdraw your hand far from me, and do not frighten me with your terrors.

22. Then call thou, and I will answer: or let me speak, and answer thou me.

22. Summon me and I will respond; or let me speak and then have your reply.

23. How many [are] mine iniquities and sins? make me to know my transgression and my sin.

23. What are my faults, what are my sins? Make them all known to me.

24. Wherefore hidest thou thy face, and holdest me for thine enemy?

24. Why hide your face from me and consider me your enemy?

25. Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

25. Why torment a wind-blown leaf or pursue a withered straw?

26. For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

26. But you search for accusations and you recall the sins of my youth.

27. Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

27. You shackle my feet, keep watch on all my paths and mark out my footsteps.

28. And he, as a rotten thing, consumeth, as a garment that is moth eaten.

28. He falls apart like worm-eaten wood, like cloth devoured by the moths.



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