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1. About the same time Antiochus prepared his second voyage into Egypt:

1. By this time, Antiochus was preparing a second expedition against Egypt.

2. And then it happened, that through all the city, for the space almost of forty days, there were seen horsemen running in the air, in cloth of gold, and armed with lances, like a band of soldiers,

2. And for nearly forty days, there appeared throughout the city, galloping through the air, horsemen dressed in gold,

3. And troops of horsemen in array, encountering and running one against another, with shaking of shields, and multitude of pikes, and drawing of swords, and casting of darts, and glittering of golden ornaments, and harness of all sorts.

3. troops with swords drawn and formed in squadrons, cavalry squadrons in order of battle, attacks and charges from this side and that, movements of shields, many spears, arrows, missiles, the glitter of golden outfits and armor of all kinds.

4. Wherefore every man prayed that that apparition might turn to good.

4. Everyone prayed that these apparitions would be an announcement of something good about to happen.

5. Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason took at the least a thousand men, and suddenly made an assault upon the city; and they that were upon the walls being put back, and the city at length taken, Menelaus fled into the castle:

5. As a false rumor spread that Antiochus had died, Jason gathered together about ten thousand men and launched a surprise attack on the city. The troops upon the walls defended the city, but once these were taken, the whole city fell into the hands of Jason, while Menelaus took refuge in the Citadel.

6. But Jason slew his own citizens without mercy, not considering that to get the day of them of his own nation would be a most unhappy day for him; but thinking they had been his enemies, and not his countrymen, whom he conquered.

6. Jason cruelly massacred his fellow citizens, without realizing that his victory against his own nation was the greatest defeat. He seemed to believe that he was winning over enemies when, in reality, these were his own people.

7. Howbeit for all this he obtained not the principality, but at the last received shame for the reward of his treason, and fled again into the country of the Ammonites.

7. But he did not stay in power for long and after obtaining nothing but shame for himself, he had to flee once again to the land of Ammon.

8. In the end therefore he had an unhappy return, being accused before Aretas the king of the Arabians, fleeing from city to city, pursued of all men, hated as a forsaker of the laws, and being had in abomination as an open enemy of his country and countrymen, he was cast out into Egypt.

8. Finally, he had a very unfortunate end. Accused before Aretas, the king of the Arabs, fleeing from city to city, pursued by all, scorned as a renegade from the law and hated as the executioner of his country and fellow citizens, he was banished to Egypt.

9. Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:

9. And he, who had exiled so many from their own country, died in exile: for he went as far as Lacedemonia in the hope of finding protection there because of the kinship between that people and ours.

10. And he that had cast out many unburied had none to mourn for him, nor any solemn funerals at all, nor sepulchre with his fathers.

10. He, who had deprived so many of burial places, died with no one to mourn him, no funeral rites nor place in the tomb of his fathers.

11. Now when this that was done came to the king's car, he thought that Judea had revolted: whereupon removing out of Egypt in a furious mind, he took the city by force of arms,

11. When news of these events reached the king, he thought that the whole of Judea had risen in rebellion. He became furious and, leaving Egypt, went to take Jerusalem by force.

12. And commanded his men of war not to spare such as they met, and to slay such as went up upon the houses.

12. He ordered his soldiers to kill without mercy everyone they encountered and to behead as well all those who took refuge in their houses.

13. Thus there was killing of young and old, making away of men, women, and children, slaying of virgins and infants.

13. Young and old perished; men, women and children were massacred, and infants and virgins were put to the sword.

14. And there were destroyed within the space of three whole days fourscore thousand, whereof forty thousand were slain in the conflict; and no fewer sold than slain.

14. Within only three days, there were eighty thousand victims - forty thousand perished in the slaughter and as many were sold as slaves.

15. Yet was he not content with this, but presumed to go into the most holy temple of all the world; Menelaus, that traitor to the laws, and to his own country, being his guide:

15. Not content with this, Antiochus boldly entered the holiest Temple in the entire world, guided by Menelaus, the traitor to the law and country.

16. And taking the holy vessels with polluted hands, and with profane hands pulling down the things that were dedicated by other kings to the augmentation and glory and honour of the place, he gave them away.

16. With his unclean hands, Antiochus seized the sacred vessels, and with impious hands took away what other kings had given as gifts for the glory and honor of the Temple.

17. And so haughty was Antiochus in mind, that he considered not that the Lord was angry for a while for the sins of them that dwelt in the city, and therefore his eye was not upon the place.

17. But in acting in such an insolent manner, Antiochus did not realize that the Lord had let him profane the Temple in order to punish the inhabitants of the city, because their sins had offended him.

18. For had they not been formerly wrapped in many sins, this man, as soon as he had come, had forthwith been scourged, and put back from his presumption, as Heliodorus was, whom Seleucus the king sent to view the treasury.

18. For, had the city not been sinful, Antiochus would have been flogged the moment he entered, as Heliodorus who was sent by Seleucus to rob the treasury had been. And he would have also repented of his audacity.

19. Nevertheless God did not choose the people for the place's sake, but the place far the people's sake.

19. But God had not chosen the people for the Temple, but the Temple for the sake of the nation.

20. And therefore the place itself, that was partaker with them of the adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was forsaken in the wrath of the Almighty, so again, the great Lord being reconciled, it was set up with all glory.

20. Therefore, the Temple also shared in the nation's misfortune, as it also shared afterward in its restoration. As it had been abandoned in the time of the wrath of God, it was again restored to its glory when the Most High Lord was appeased.

21. So when Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all haste unto Antiochia, weening in his pride to make the land navigable, and the sea passable by foot: such was the haughtiness of his mind.

21. Antiochus took with him eighteen hundred talents which he had stolen from the Temple, and hurriedly went back to Antioch, so proud that he thought himself capable of sailing by land and walking on the sea.

22. And he left governors to vex the nation: at Jerusalem, Philip, for his country a Phrygian, and for manners more barbarous than he that set him there;

22. At his departure, he left ministers to oppress our race. In Jerusalem, he appointed Philip, of Phrygian ancestry and of more barbarous character than he who had appointed him;

23. And at Garizim, Andronicus; and besides, Menelaus, who worse than all the rest bare an heavy hand over the citizens, having a malicious mind against his countrymen the Jews.

23. and he left Andronicus in Gerizim. Besides there was Menelaus, who surpassed them in his hatred for his fellow citizens. This man had indeed a deep hatred for his Jewish brothers.

24. He sent also that detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to slay all those that were in their best age, and to sell the women and the younger sort:

24. Antiochus also sent Apollonius with an army of twenty-two thousand soldiers with orders to behead all the grown men and sell the women and children.

25. Who coming to Jerusalem, and pretending peace, did forbear till the holy day of the sabbath, when taking the Jews keeping holy day, he commanded his men to arm themselves.

25. Arriving in Jerusalem, under the pretext of peace, he waited until the holy day of the sabbath. Then he took the Jews by surprise as they rested. He ordered his men to conduct a military parade,

26. And so he slew all them that were gone to the celebrating of the sabbath, and running through the city with weapons slew great multitudes.

26. and he killed all those who came out to see the show. Then, running through the streets, the soldiers killed many people.

27. But Judas Maccabeus with nine others, or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the pollution.

27. Judas Maccabeus, however, withdrew into the desert with about nine others willing to live like the wild beasts. There they fed on clean vegetables, for they did not want to eat unclean meat.



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