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What then? Shall we sin because we are not under the law but under grace? Of course not! (Romans 6, 15)
I am speaking in human terms because of the weakness of your nature. For just as you presented the parts of your bodies as slaves to impurity and to lawlessness for lawless ness, so now present them as slaves to righteousness for sanctification. (Romans 6, 19)
Are you unaware, brothers (for I am speaking to people who know the law), that the law has jurisdiction over one as long as one lives? (Romans 7, 1)
Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. (Romans 7, 2)
Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man. (Romans 7, 3)
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. (Romans 7, 4)
For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. (Romans 7, 5)
But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. (Romans 7, 6)
What then can we say? That the law is sin? Of course not! Yet I did not know sin except through the law, and I did not know what it is to covet except that the law said, "You shall not covet." (Romans 7, 7)
But sin, finding an opportunity in the commandment, produced in me every kind of covetousness. Apart from the law sin is dead. (Romans 7, 8)
I once lived outside the law, but when the commandment came, sin became alive; (Romans 7, 9)
So then the law is holy, and the commandment is holy and righteous and good. (Romans 7, 12)
