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he shall therefore, since he has incurred guilt by his sin, restore the thing that was stolen or unjustly retained by him or the deposit left with him or the lost article he found (Leviticus 4, 23)
or whatever else he swore falsely about; on the day of his guilt offering he shall make full restitution of the thing itself, and in addition, give the owner one fifth of its value. (Leviticus 4, 24)
As his guilt offering he shall bring to the LORD an unblemished ram of the flock of the established value. When he has presented this as his guilt offering to the priest, (Leviticus 4, 25)
the latter shall make atonement for him before the LORD, and he will be forgiven whatever guilt he may have incurred." (Leviticus 4, 26)
It shall not be baked with leaven. I have given it to them as their portion from the oblations of the LORD; it is most sacred, like the sin offering and the guilt offering. (Leviticus 5, 10)
"This is the ritual for guilt offerings, which are most sacred. (Leviticus 6, 1)
At the place where the holocausts are slaughtered, there also shall the guilt offering be slaughtered. Its blood shall be splashed on the sides of the altar. (Leviticus 6, 2)
All this the priest shall burn on the altar as an oblation to the LORD. This is the guilt offering. (Leviticus 6, 5)
"Because the sin offering and the guilt offering are alike, both having the same ritual, the guilt offering likewise belongs to the priest who makes atonement with it. (Leviticus 6, 7)
If, therefore, any of the flesh of the peace offering is eaten on the third day, it shall not win favor for him nor shall it be reckoned to his credit; rather, it shall be considered as refuse, and anyone who eats of it shall have his guilt to bear. (Leviticus 6, 18)
This is the ritual for holocausts, cereal offerings, sin offerings, guilt offerings, (ordination offerings) and peace offerings, (Leviticus 6, 37)
"Why did you not eat the sin offering in the sacred place, since it is most sacred? It has been given to you that you might bear the guilt of the community and make atonement for them before the LORD. (Leviticus 9, 17)
