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In Iconium they entered the Jewish synagogue together and spoke in such a way that a great number of both Jews and Greeks came to believe, (Acts 14, 1)
although the disbelieving Jews stirred up and poisoned the minds of the Gentiles against the brothers. (Acts 14, 2)
The people of the city were divided: some were with the Jews; others, with the apostles. (Acts 14, 4)
When there was an attempt by both the Gentiles and the Jews, together with their leaders, to attack and stone them, (Acts 14, 5)
However, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. (Acts 14, 19)
and Paul wanted him to come along with him. On account of the Jews of that region, Paul had him circumcised, for they all knew that his father was a Greek. (Acts 16, 3)
They brought them before the magistrates and said, "These people are Jews and are disturbing our city (Acts 16, 20)
When they took the road through Amphipolis and Apollonia, they reached Thessalonica, where there was a synagogue of the Jews. (Acts 17, 1)
But the Jews became jealous and recruited some worthless men loitering in the public square, formed a mob, and set the city in turmoil. They marched on the house of Jason, intending to bring them before the people's assembly. (Acts 17, 5)
The brothers immediately sent Paul and Silas to Beroea during the night. Upon arrival they went to the synagogue of the Jews. (Acts 17, 10)
These Jews were more fair-minded than those in Thessalonica, for they received the word with all willingness and examined the scriptures daily to determine whether these things were so. (Acts 17, 11)
But when the Jews of Thessalonica learned that the word of God had now been proclaimed by Paul in Beroea also, they came there too to cause a commotion and stir up the crowds. (Acts 17, 13)
