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While he is under the nazirite vow, no razor shall touch his hair. Until the period of his dedication to the LORD is over, he shall be sacred, and shall let the hair of his head grow freely. (Numbers 6, 5)
Then at the entrance of the meeting tent the nazirite shall shave his dedicated head, collect the hair, and put it in the fire that is under the peace offering. (Numbers 6, 18)
After the nazirite has shaved off his dedicated hair, the priest shall take a boiled shoulder of the ram, as well as one unleavened cake and one unleavened wafer from the basket, and shall place them in the hands of the nazirite. (Numbers 6, 19)
followed the Israelite into his retreat where he pierced the pair of them, the Israelite and the woman. Thus the slaughter of Israelites was checked; (Numbers 25, 8)
"Why, they are the very ones who on Balaam's advice prompted the unfaithfulness of the Israelites toward the LORD in the Peor affair, which began the slaughter of the LORD'S community. (Numbers 31, 16)
You shall also purify every article of cloth, leather, goats' hair, or wood." (Numbers 31, 20)
Jair, a Manassehite clan, campaigned against the tent villages, captured them and called them Havvoth-jair. (Numbers 32, 41)
Jair, a Manassehite clan, took all the region of Argob as far as the border of the Geshurites and Maacathites, and called it after his own name Bashan Havvoth-jair, the name it bears today.) (Deuteronomy 3, 14)
"You are children of the LORD, your God. You shall not gash yourselves nor shave the hair above your foreheads for the dead. (Deuteronomy 14, 1)
Your carcasses will become food for all the birds of the air and for the beasts of the field, with no one to frighten them off. (Deuteronomy 28, 26)
Their territory included Mahanaim, all of Bashan, the entire kingdom of Og, king of Bashan, and all the villages of Jair, which are sixty cities in Bashan. (Joshua 13, 30)
and Ehud went in to him where he sat alone in his cool upper room, Ehud said, "I have a message from God for you." So the king rose from his chair, (Judges 3, 20)
