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"Remember, it is I who have taken your kinsmen, the Levites, from the body of the Israelites; they are a gift to you, dedicated to the LORD for the service of the meeting tent. (Numbers 18, 6)
"To the Levites, however, I hereby assign all tithes in Israel as their heritage in recompense for the service they perform in the meeting tent. (Numbers 18, 21)
The Israelites may no longer approach the meeting tent; else they will incur guilt deserving death. (Numbers 18, 22)
Only the Levites are to perform the service of the meeting tent, and they alone shall be held responsible; this is a perpetual ordinance for all your generations. The Levites, therefore, shall not have any heritage among the Israelites, (Numbers 18, 23)
Your families, as well as you, may eat them anywhere, since they are your recompense for service at the meeting tent. (Numbers 18, 31)
Eleazar the priest shall take some of its blood on his finger and sprinkle it seven times toward the front of the meeting tent. (Numbers 19, 4)
"This is the law: When a man dies in a tent, everyone who enters the tent, as well as everyone already in it, shall be unclean for seven days; (Numbers 19, 14)
Then a man who is clean shall take some hyssop, dip it in this water, and sprinkle it on the tent and on all the vessels and persons that were in it, or on him who touched a bone, a slain person or other dead body, or a grave. (Numbers 19, 18)
But Moses and Aaron went away from the assembly to the entrance of the meeting tent, where they fell prostrate. Then the glory of the LORD appeared to them, (Numbers 20, 6)
Balaam then said to Balak, "Stand here by your holocaust, while I seek a meeting over there." (Numbers 23, 15)
Yet a certain Israelite came and brought in a Midianite woman to his clansmen in the view of Moses and of the whole Israelite community, while they were weeping at the entrance of the meeting tent. (Numbers 25, 6)
and standing in the presence of Moses, the priest Eleazar, the princes, and the whole community at the entrance of the meeting tent, said: (Numbers 27, 2)
